There are no songs comparable to the songs of Zion, no orations equal to those of the prophets, and no politics like those which the Scriptures teach.
When one comes to know God and His Son Jesus Christ through the scriptures, the Spirit, and personal revelation, it is impossible to feel anything other than overwhelmed by the attributes so perfectly developed in them and so tentatively and superficially developed in oneself. Even so, we are told to strive to become like them.
If you meditate long enough, deep enough, it is impossible for you to hurt anybody for food; it is impossible. It is not a question of argument, it is not a question of scriptures, it is not who says what, it is not a question of calculating that if you take vegetarian food you will become spiritual; it is automatic. It is not a question of cunningness, you simply become spiritual. The whole thing seems so absurd. Just for food, killing animals, birds, seems so absurd, it falls down.
If you're anxious about the state of the world, that's understandable. But trade your anxiety for the blessing of hearing the words of Scripture, keeping them in faith and obedience, and remembering the time is near.
Scripture suggests that meditating on the Word of God can have an always-on effect of peace and strength in difficult times.
The mysteries of the faith are not to [be] explained rashly to anyone. Usually in fact, they cannot be understood by everyone but only by those who are qualified to understand them with informed intelligence. The depth of the divine Scriptures is such that not only the illiterate and uninitiated have difficulty understanding them, but also the educated and the gifted.
The resurrection of Jesus is rooted in history, grounded in scripture and confirmed in experience.
Afflictions, persecutions, imprisonments, and death, we must expect, according to the scriptures, which tell us that the blood of those whose souls were under the altar could not be avenged on them that dwell on the earth, until their brethren should be slain as they were.
Contemporary Christianity, diverse and complex as we find it, actually may show more unanimity than the Christian churches of the first and second centuries. For nearly all Christians since that time, Catholics, Protestants, or Orthodox, have shared three basic premises. First, they accept the canon of the New Testament; second, they confess the apostolic creed; and third, they affirm specific forms of church institution. But every one of these - the canon of Scripture, the creed, and the institutional structure - emerged in its present form only toward the end of the second century.
From the Scriptures we find basic truths that may serve as the foundation of our teaching of history. The first basic truth is that God is in control of history. God's control may take the form of caring, governing, protecting, sustaining, and preserving. He exercises His will through divine superintendence or by divine intervention
Too much study of the scriptures does more harm than good. The important thing is to know the essence of the scriptures. After that, what is the need of books? One should learn the essence and then dive deep in order to realize God.
The first step to walking in righteousness is simply to try. We must try to believe. Try to learn of God: read the scriptures; study the words of His latter-day prophets; choose to listen to the Father, and do the things He asks of us. Try and keep on trying until that which seems difficult becomes possible-and that which seems only possible becomes habit and a real part of you.
Rediscover the Rosary in the light of scripture, in harmony with the Liturgy, and in the context of your daily lives.
The scriptures speak of His arms being open, extended, stretched out, and encircling. They are described as mighty and holy, arms of mercy, arms of safety, arms of love, “lengthened out all the day long.
In all of the history of mankind there has never been a time when we have had a greater opportunity to increase our knowledge of the law of the Lord...Surely there can be no excuse for us not to become the best informed generation of all time in our knowledge of the scriptures. Never before have we had opportunity such as we have today to become real gospel scholars.
I think that people who study the scriptures get a dimension to their life that nobody else gets and that can’t be gained in any way except by studying the scriptures. There’s an increase in faith and a desire to do what’s right and a feeling of inspiration and understanding that comes to people who study the gospel—meaning particularly the Standard Works—and who ponder the principles, that can’t come in any other way
To make sure our convictions, views, and assumptions about our Creator stay based on biblical truth and not on popular consensus, we must continually check what we believe against the Scriptures.
If you pray for an angel to visit you, you know what he'll do if he comes. He'll just quote the scriptures to you - so you know you're wasting your time waiting for what we already have. I'm quite serious about that.
A pacifist has a lot of difficulty reconciling pacifism with scripture.
We're in a tough place in this world. There are a lot of kids giving up very early. Scripture says it takes a village to raise one child, and that's what these coaches are going to have to go back and understand.
Unlike most readers in Antiquity who read their books aloud, we have developed the convention of reading silently. This lets us read more widely but often less well, especially when what we are reading-such as the plays of Shakespeare and Holy Scripture-is a body of oral material that has been, almost but not quite accidentally, captured in a book like a fly in amber.
Listening to liberals invoke the sanctity of "science" to promote their crackpot ideas creates the same uneasy feeling as listening to Bill Clinton cite Scripture.
Catholicism is the big house of Christianity. It's got many, many rooms in it. And I've always been attracted to the rooms which are to do with prayer. The mystical strain is the strain whereby the whole day can be given over to prayer through what we call lectio divina, prayerful reading of Scripture, through practice of meditation of when one uses the imagination and the intellect with respect to images, and then finally, and most difficult of all, contemplation, where one empties the mind of all images and all ideas, all concepts, in order to be completely attentive to God.
The laity ought to understand the faith, and since the doctrines of our faith are in the Scriptures, believers should have the Scriptures in a language familiar to the people, and to this end the Holy Ghost endued them with knowledge of all tongues.
Just as Jesus learned obedience by the things He suffered, we learn obedience by the difficult circumstances we face. When we obey the Word of God that is spoken by the Holy Spirit, we will grow and mature in the times of conflict and suffering. Our knowledge of Scripture is not the key. Obedience is.
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