I'm pretty horrible at relationships and haven't been in many long-term ones. Leaving and moving on - returning to a familiar sense of self-reliance and autonomy - is what I know; that feeling is as comfortable and comforting as it might be for a different kind of person to stay.
In reggae I have a model of artistic excellence and possibility that is challenging and inspiring. The poem remains a demanding thing - an object to be understood and shaped into my own sense of self, the same is true of the play, the novel, the short story. Yet, for some reason, I approach these existing genres with the kind of confidence that the reggae artist approaches any song floating around out there.
I feel a responsibility to myself and my parents and the people whose love has gotten me this far - people who were in my life before fame. That's where I get my sense of self. It's deadly for anyone to take on that role of a deity; it's not sustainable. I've got tons of flaws. Call my mother - she'll tell you! She keeps it real. Sometimes you don't want to hear the truth; she'll tell it to you out of love.
Let's say you're auditioning for a part or you're going for a job you really want. You have to go in with a sense of self or you're not going to get the job. You need your ego to get what it is that you want to make things happen in your life.
The fact that one can lose one's sense of self in an ocean of tranquility does not mean that one's consciousness is immaterial or that it presided over the birth of the universe.
The author I wish I was reading right now and always is Nora Ephron. I love the humor, the awareness, the sense of self-deprecation. She is such a role model to me.
I first became interested in Ho Chi Minh in 1964-1965 while I was stationed at the U.S. Embassy in South Vietnam as a foreign service officer with the Department of State. The government in Saigon was at the point of collapse and the [Lyndon] Johnson administration was preparing to send U.S. combat troops to prevent a communist victory there. I became convinced that the U.S. effort would not succeed because of the lack of conviction in the Saigon government compared to the discipline and sense of self-sacrifice among the Viet Cong.
I am not a communist first and an individualist second. I am an individualist first, and I don't mean this in the shallow, purely egotistical sense of self-interest and everyone else be damned. I mean this in the true sense of enlightenment, recovery of personality, and the full development of personality.
My sense is that we may not need the language of innateness or genetics to understand that we are all ethically bound to recognize another person's declared or enacted sense of sex and/or gender. We do not have to agree upon the "origins" of that sense of self to agree that it is ethically obligatory to support and recognize sexed and gendered modes of being that are crucial to a person's well-being.
If your sense of self is destabilised, to imagine being another becomes pretty easy.
I do know that some people believe that I see gender as a "choice" rather than as an essential and firmly fixed sense of self. My view is actually not that. No matter whether one feels one's gendered and sexed reality to be firmly fixed or less so, every person should have the right to determine the legal and linguistic terms of their embodied lives.
I feel that adolescence has served its purpose when a person arrives at adulthood with a strong sense of self-esteem, the ability to relate intimately, to communicate congruently, to take responsibility, and to take risks. The end of adolescence is the beginning of adulthood. What hasn't been finished then will have to be finished later.
With our sense of self out of the the way we are liberated from doubt and insecurity.
I suppose it’s comfort, perhaps a sense of self-control, doing worse things to yourself than the world will ever dare inflict.
No day-to-day mishaps or indignities can really compromise your sense of self after you've survived a deep tragedy.
There are many images and realities of what women are, become, can be - strong, vulnerable, dogged, determined, frail, brave, courageous. The faces of women are at once gentle, reflective, firm; steeped with a sense of self, the lives of women growing older are lives of care, toil, splendour and glory... the future is not to be feared.
Historians constantly rewrite history, reinterpreting (reorganizing) the records of the past. So, too, when the brain's coherent responses become part of a memory, they are organized anew as part of the structure of consciousness. What makes them memories is that they become part of that structure and thus form part of the sense of self; my sense of self derives from a certainty that my experiences refer back to me, the individual who is having them. Hence the sense of the past, of history, of memory, is in part the creation of the self.
A man can be beautiful physically, mentally, or personality wise. True beauty, though, is in the spirit. A genuine man who understands right and wrong, with a strong sense of self is beautiful. A man who can be compassionate and caring, but firm and wise. Someone who can do the right thing no matter who's around to see it. Even if the deed is unseen and unrecognized. That is a beautiful man. One today is worth two tomorrows.
...Iknow the bitter fact that most lives are incredibly wasted, that opportunities for developing identity, for receiving pleasure, for achieving a sense of self-worth are limited and, not only underdeveloped, but in most cases not developed at all--because no one thinks that a housewife, or a mother, or a typist has anything to develop.
I just feel like it's fascinating to me just watching my own family, seeing my cousins have children here, seeing the generations go on, and seeing how people are still very connected to their home, but are actually, of course, Americans too. That sort of a hybrided sense of self is something that I yearn to see more of expressed.
Positive self-esteem operates as, in effect, the immune system of the consciousness, providing resistance, strength, and a capacity for regeneration. When self-esteem is low, our resilience in the face of life's adversities is diminished. We crumble before vicissitudes that a healthier sense of self could vanquish. We tend to be more influenced by the desire to avoid pain than to experience joy. Negatives have more power over us than positives.
Attraction and aversion create a sense of self. There is no self. They are just thoughts. They are insubstantial. When you die, all the ideas of self will go away.
The truth is the best brands, like the most interesting people, have a keen sense of self.
When you are not meditating, eliminate hate, doubt, fear, anxiety, negative thoughts and emotions that limit your consciousness, that bind you to a sense of self, of ego.
Keep your sense of self; don't get caught up in what people want you to be.
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