All higher motives, ideals, conceptions, sentiments in a man are of no account if they do not come forward to strengthen him for the better discharge of the duties which devolve upon him in the ordinary affairs of life.
The following sentiments are illustrative of the philosophy of the Talmud: "Love peace and pursue it at any cost." ... "Remember it is better to be persecuted than to persecute." ... "Be not prone to anger." ... "He who giveth alms in secret is greater than Moses himself." ... "It is better to utter a short prayer with devotion than a long one without fervor." ... "He who having but one piece of bread in his basket, and says, What shall I eat tomorrow? is a man of little faith."
There are two types of compassion. One - is faint-hearted and sentimental. Actually, it is nothing more than impatience of the heart, that is hurrying to get rid of that hard feeling when you see other peoples' sufferings; this is not a compassion, but just an instinct will to defence yourself from misfortunes of others. But there is another compassion - real one, that demands for actions, not sentiments, it knows what it wants, and it is full of determination to do everything, what is in human power and even beyond it.
The mature religious sentiment is ordinarily fashioned in the workshop of doubt.
I do not know whether there be, as a rule, more vocal expression of the sentiment of love between a man and a woman, than there is between two thrushes. They whistle and call to each other, guided by instinct rather than by reason.
Well it seems to me, that all real communities grow out of a shared confrontation with survival. Communities are not produced by sentiment or mere goodwill. They grow out of a shared struggle. Our situation in the desert is an incubator for community.
The sole constitutional office of language being to express our ideas and sentiments, it becomes more and more perfect and useful, the more effectually it subserves this sole end of its creation.
By that time it was already clear that the next prime minster was going to be Golda Meir, a woman whom I frankly detested - a mutual sentiment, I might add. I knew her as an opinionated, obstinate person, primitive in her outlook, rigid in her attitudes, with a genius for reaching and exploiting the deepest fears and prejudices of the Jewish masses. I was certain that with her as prime minister, all peace efforts would come to a total standstill.
One part of love is innocence One part of love is guilt One part the milk that in a sense Is soured as soon as spilt One part of love is sentiment One part of love is lust One part is the presentiment Of our return to dust
Perhaps the author cited is one of those, who, shunning the practice of the world, have taught the world to shun return! whose poetry is too finely spun, whose philosophy is too and mystified for popular demand: perhaps we have experienced feeling which Mr. Wordsworth alludes to, in a poem worthy of simplicity and loneliness of the sentiment "Often have I sighed to measure By myself a lonely pleasure; Sighed to think I read a book Only read perhaps by me!
There are certain topicks which are never exhausted. Of some images and sentiments the mind of man may be said to be enamoured; it meets them, however often they occur, with the same ardour which a lover feels at the sight of his mistress, and parts from them with the same regret when they can no longer be enjoyed.
To write is, indeed, no unpleasing employment, when one sentiment readily produces another, and both ideas and expressions present themselves at the first summons; but such happiness, the greatest genius does not always obtain; and common writers know it only to such a degree, as to credit its possibility. Composition is, for the most part, an effort of slow diligence and steady perseverance, to which the mind is dragged by necessity or resolution, and from which the attention is every moment starting to more delightful amusements.
Every man speaks and writes with intent to be understood; and it can seldom happen but he that understands himself, might convey his notions to another, if, content to be understood, he did not seek to be admired; but when once he begins to contrive how his sentiments may be received, not with most ease to his reader, but with most advantage to himself, he then transfers his consideration from words to sounds, from sentences to periods, and, as he grows more elegant, becomes less intelligible.
It has been petrified into a slavery of thought and sentiment, as intolerant superiority on the part of the few and an intolerable burden on the part of the many.
The grand reason of the burst of public sentiment in anathemas upon Christ and his disciples, causing his crucifixion, was evidently based upon polygamy, according to the testimony of the philosophers who rose in that age. A belief in the doctrine of a plurality of wives caused the persecution of Jesus and his followers. We might almost think they were 'Mormons.'
Men are very apt to run into extremes, hatred to England may carry come into an excess of Confidence in France... I am heartily disposed to entertain the most favourable sentiments of our new ally and to cherish them in others to a reasonable degree; but it is a maxim founded on the universal experience of mankind, that no nation is to be trusted farther than it is bound by its interest; and no prudent statesman or politician will venture to depart from it.
Enthusiasm imparts itself magnetically and fuses all into one happy and harmonious unity of feeling and sentiment.
The habit of shedding blood, or even of seeing it shed, corrupts all sentiment of humanity.
Art is based on a strong sentiment of religion,--on a profound and mighty earnestness; hence it is so prone to co-operate with religion.
The people shall not be deprived or abridged of their right to speak, or to publish their sentiments; and the freedom of the press, as one of the great bulwarks of liberty, shall be inviolable.
No more fatuous chimera has ever infested the brain than that you can control opinions by law or direct belief by statute, and no more pernicious sentiment ever tormented the heart than the barbarous desire to do so. The field of inquiry should remain open, and the right of debate must be regarded as a sacred right.
[VIA DOLOROSA]'s pushing Broadway as far as it can be pushed. I stand before you as a reporter, and you have to decide whether I'm an honest reporter or not. And if you're convinced that I am honest, then I think that you will listen to me in a way that you wouldn't have listened to a fiction where scenes are made. . . . I've thought quite long and hard about what I want to say in this play. And if it means that every single sentiment that I produce is put minutely under an ideological microscope, that's fine.
Reserved people often really need the frank discussion of their sentiments and griefs more than the expansive. The sternest-seeming stoic is human after all, and to burst with boldness and good-will into the silent sea of their souls is often to confer on them the first of obligations.
Pride in one's own race - and that does not imply contempt for other races - is also a normal and healthy sentiment. I have never regarded the Chinese or the Japanese as being inferior to ourselves. They belong to ancient civilizations, and I admit freely that their past history is superior to our own. They have the right to be proud of their past, just as we have the right to be proud of the civilization to which we belong. Indeed, I believe the more steadfast the Chinese and the Japanese remain in their pride of race, the easier I shall find it to get on with them.
To feel oppressed by obligation is only to prove that we are incapable of a proper sentiment of gratitude. To receive favors from the unworthy is simply to admit that our selfishness is superior to our pride. Most men remember obligations, but not often to be grateful for them. The proud are made sour by the remembrance and the vain silent.
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