We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden.
The heart is naturally hard, and grows harder by custom in sin, especially by long abuse of mercy, neglect of the means of grace, and resisteing the spirit of grace.
Sin is to a nature what blindness is to an eye. The blindness of an evil or defect which is a witness to the fact that the eye was created to see the light and, hence, the very lack of sight is the proof that the eye was meant... to be the one particularly capable of seeing the light. Were it not for this capacity, there would be no reason to think of blindness as a misforture.
Government never falls lower than when decent people dutifully excuse their leaders' sins.
The only reasonable outcome of a nation's sins is to learn not to repeat them.
Jesus Christ never died for our good works. They were not worth dying for. But he gave himself for our sins, according to the Scriptures.
Sin may rebel, but it shall never reign in any saint.
Consider, it is impossible that your idol sins and you can go to heaven together; and that those who will not part with these do not indeed love Christ at the bottom, but only in word and show, which will not do the business.
No doubt but ye are the People - absolute, strong and wise; Whatever your hear has desired ye have not withheld from your eyes. On your own heads, in your own hands, the sin and the saving lies!
When your sin is exposed, you will run toward confession and forgiveness or self-righteousness and self-justification.
For unbelievers, at the final judgment, there will not be one drop of mercy, only perfect justice-so much sin, so much wrath.
The voice of Christ is so powerful that it awakens the spiritually dead in the grave of sin to hear it and live.
You must either give up your sins or give up all hope of heaven.
When men talk of a little hell it's because they think they have only a little sin and believe in a little Savior.
Sin claims to free but in fact it kills.
Sin is not so sweet in the committing as it is heavy and bitter in the reckoning.
Most ignorances are vincible, and in the greater number of cases stupidity is what the Buddha pronounced it to be, a sin. For, consciously, or subconsciously, it is with deliberation that we do not know or fail to understand-because incomprehension allows us, with a good conscience, to evade unpleasant obligations and responsibilities, because ignorance is the best excuse for going on doing what one likes, but ought not, to do.
If you doubt your sins have been forgiven, that in itself is sin.
God is not counting our sins against us because He is counting our sins against Christ.
We will never know how great God's love is until we first see how great our sin is.
Sin rarely seems sin at first beginnings.
The only thing of my very own which I contribute to my redemption is the sin from which I need to be redeemed.
The sinner can no more raise himself from the deadness of sin than Lazarus, who had been dead four days, until Jesus came.
The more seriously we understand the radical nature of sin, the more it exercises a restraint upon us.
Why do those who keep insisting Jesus hung out with sinners also keep insisting there's no such thing as sin?
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