If you have the courage to imitate Mary Magdalene in her sins, have the courage to imitate her penance!
Today, the growers are like a punch-drunk old boxer who doesn't know he's past his prime. The times are changing. The political and social environment has changed. The chickens are coming home to roost - and the time to account for past sins is approaching.
There is no sin but the lack of love.
Sin is a lonely thing, a worm wrapped around the soul, shielding it from love, from joy, from communion with fellow men and with God. The sense that I am alone, that none can hear me, none can understand, that no one answers my cries, it is a sickness over which, to borrow from Bernanos, “the vast tide of divine love, that sea of living, roaring flame which gave birth to all things, passes vainly.” Your job, it seems, would be to find a crack through which some sort of communication can be made, one soul to another.
In my real life I had to confront the sins of the father, but it's also a symbolic journey - a social, psychological, sexual journey for women and minorities who must pass through patriarchy and the symbolic order in order to claim a self.
I was raised Catholic. I didn't appreciate the guilt and sin part of it.
Systematic theology will ask questions like "What are the attributes of God? What is sin? What does the cross achieve?" Biblical theology tends to ask questions such as "What is the theology of the prophecy of Isaiah? What do we learn from John's Gospel? How does the theme of the temple work itself out across the entire Bible?" Both approaches are legitimate; both are important. They are mutually complementary.
It's a sin for a writer to go looking for camels to put into his or her pages. I only want details that are the story.
Well, I find it interesting first that this all centers around the issue of homosexuality and we don't bring in any other sin issue into the picture - the ones that are running rampant within our churches largely go unaddressed. Issues of pride and judgment and gossip and slander and other types of sexual immorality, gluttony, you name it.
I think it's hypocritical and inconsistent for us to attack this one group of people over any other group of people that are within our churches today. If we were talking about one of their sin issues we wouldn't have addressed this at all. I find that hypocritical and inconsistent.
You know my issue isn't whether gay people go to heaven or straight people go to heaven. The point that I'm trying to make is that we as believers can have security in Christ when we are believers. We will all struggle, we will all fall prey to some type of sin, some will fall prey to the same types of sin over and over again. I don't differentiate between this one sin struggle than any other.
For other people who are involved in unrepentant sin whether it's the sin of homosexual sexual expression or gluttony or pride or heterosexual sexual expression outside of a monogamous heterosexual marriage or any other thing - are those people in danger of losing their salvation over those issues? Would Rob Gagnon and other people make as big a deal about that as they are with this? I don't think so.
I think we as believers can be secure in our relationship with Christ. I'm not saying that sin isn't sin. I'm not saying that people should live in unrepentant sin. I'm not saying that that's a mark of a mature believer at all. Certainly if someone looks at my life, they will see that I have surrendered my heart, my life to Jesus Christ. I'll be very glad to tell them what my faults and my weaknesses are and the areas that I pray about in my life every day.
I think it's for me with regards to this issue I believe in justification at the point of salvation; I believe in sanctification at the point of salvation. That doesn't mean that we don't continue to mature as believers in Christ. But I believe that we are justified and we are sanctified. But sin resides, the power of sin resides in our flesh. It will always try us and it was always tempt us and therefore we always need to be submitting our mind, will and emotions to the lordship of Jesus Christ.
Certainly anyone who comes to faith in Christ has a new heart and they have an opportunity for new life and that's a wonderful thing. But it doesn't say anywhere in that passage that the people didn't still struggle with temptation or that they never fell prey to that sin again whether it was the issue of homosexuality or any of the other things that are listed there.
This is God's standards [against same-sex marriage and abortions]. And just because public opinion may have changed or somebody takes a poll - this is just one of the issues. And it doesn't matter what people say or what people think. It doesn't matter about the opinion polls. It's what God says, and God says this is a sin. And it's a sin against him, and he's going to judge sin.
A friendship with a woman is not a sin. (It's) a friendship. A romantic relationship with a woman who is not your wife, that is a sin.
For one thing, the Catholic Church in particular has this one thing - confession - in which you could go, confess to a priest and obtain absolution of your sins. And there was a routine and a ritual and I think - I think that it did help.
Two weeks after the arrested I was on the phone with my wife and we said a prayer and I was crying and just so happy, I can't even explain it. It was euphoric. People said I went from freedom my whole life to prison, but in reality, I went from imprisonment and bondage of sin and death my whole life, to finding freedom in a prison cell.
The only reason Christ submitted himself to the horrendous experience of bearing the sins of the entire world is because his death provided the only way for reconciliation with God.
Suddenly you're at church and you hear someone pray, "For gays and lesbians, that they might realize their [sins]...." That's happening less and less now, but all it takes is one of those when you're nine, ten, eleven, twelve - and it's hard to describe to people who aren't, because of course if you're not gay, an eleven- or twelve-year-old wouldn't even remember that that happened.
America is a great country, and we've done a lot of good in the world. But we are a collection of people, not saints. We have our own sins to atone for.
The Satanic Jews and their Allies fear being exposed and that is the role of the Messiah, to reveal the Man of Sin. When He comes, He has to expose those forces, those wicked ones that have caused the blood shedding and the mischief that's going on in the world. So the moment they saw a Black man standing who was not afraid to tell the truth of them, given to him by the Messiah, they had to come against him. And they will continue to do that because their survival is at stake.
If you talk about sin, you don't have to use the first person singular, but speak out of that part of yourself which knows what it means to become estranged from people you love. Speak in your own voice about things that you in your own life have in one way or another experienced.
I assume as a child Jesus had to learn how to do carpentry, learn Torah, learn all the things a human child had to learn. If He was human in all ways except that He did not sin, this must have been the case.
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