The Sins of Scripture is an interesting title; most people don't put sins and scripture together in the same title. It jars people.
There is a great deal of sin that comes from homosexuals who believe their homosexuality is a sin.
One has to weigh all of one's values always in relative terms. On the upside, you get people who are not acting on their homosexual attraction, who are avoiding the sin of practicing homosexuality. On the downside, you have destroyed marriages, traumatized children, and dead people who have taken their own lives.
The greatest sin is fear and giving up.
I grew up in the Baptist Church, and going to church with my father; I remember being 8 years old, trying to determine whether I was really ready to give up sin, and for days I agonized.
God says, "Come out of her my people, that you be not partakers of her sins and her plagues, for her sins have reached unto heaven." We don't need the Democratic Party. We don't need the Republican Party. We can get a little from both of them, but Elijah Muhammad said we need to form our own political machine.! A machine that works for the oppressed: The oppressed Black, Brown, Red, Yellow, White.
I deal daily with chronic pain and, at times, my pain feels like a lemon that God "squeezes," revealing my sour attitude, peevish spirit, and tendency to complain or grumble. Did not God use my pain to expose my sin, I might - like many of us - not be aware of the sin of which I'm capable.
God lets us continue to feel much of sin's sting through suffering while we're heading for heaven. This constantly reminds us of what we're being delivered from; exposing sin for the poison it is.
Ultimately, we know that the way a person finds salvation, the way a person comes into a relationship with God is by admitting their sin and turning to Christ. So, I think because they have done religious ritual A or B or C and think that is sufficient and that's all that is expected, now religion has become a barrier instead of a bridge and gives a false sense of satisfaction.
Who hated sin more than the saints? But they did not hate the sinners at the same time, nor condemn them, nor turn away from them. But they suffered with them, admonished them, comforted them. gave them remedies as sickly members, and did all they could to heal them.
We can be assured that each step deeper into the Lord's Presence will reveal areas in our hearts which need to be cleansed. Do not be afraid. When the Spirit shows you areas of sin, it is not to condemn you, but to cleanse you.
The only way we can leave the pain or sin from our past is to face it with Christ. For the past cannot be forgotten, it can only be forgiven and redeemed.
Ploutos , no wonder mortals worship you: You are so tolerant of their sins !
This doctrine of forgiveness of sin is a premium on crime. Forgive us our sins means Let us continue in our iniquity. It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must suffer the consequences of his sins.
He who seeks forgiveness of his sins loves humility, but if he condemns another he seals his own wickedness.
The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.
Whoever with fear of God corrects and directs a sinner gains virtue for himself, that of opposition to sin. But whoever insults a sinner with rancor and without good will falls, according to a spiritual law, into the same passion with the sinner.
A discerning man, when he eats grapes, takes only the ripe ones and leaves the sour. Thus also the discerning mind carefully marks the virtues which he sees in any person. A mindless man seeks out the vices and failings ... Even if you see someone sin with your own eyes, do not judge; for often even your eyes are deceived.
If you want the Lord to hide your sins, then don't talk to people about what kind of virtues you have. For as we relate to our virtues, so God relates to our sins.
A man who is enticed by sinful thoughts is blinded by them, and he sees the action of sin in himself, but he can not see the cause of this action.
The devil makes small sins seem smaller in our eyes, for otherwise he can't lead us to greater evil.
Lust is as it were desire and desire, will which extends beyond the natural will, passionate, not governed by the law and moderation. There are thus many forms of lust, like the many forms of sin ... Lust does not approach the soul in the form of a warlike enemy, but in the form of a friend or a pleasant servant. It suggests some sort of pleasure or illusory good. But this is only a trick by which the malicious angler strives to lead astray and catch the poor soul. Remember this when you are tempted by lust.
I rebelled during my high school years really bad. I started messing around with drugs and having relationships with girls and partying. And I used to tell God, "Hey God, after college I'm going to serve You because I know that's what I want to do with my life. I know that's the best way. I know that's why I was created. But right now I want to sin because I love it. I want to have a lot of fun."
Over-eating is the most worthy of sins. It neither breaks up marriages nor causes road accidents.
Avoid sin: ... all your deeds are faithfully recorded.
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