Some people need a theology of an angry God to justify their anger against sinners.
The Gospel of John opens with Jesus Christ in the bosom of God, and closes with the sinner in the bosom of Jesus Christ.
It's not necessarily a church theme and it's not really about church. I like my album themes to be metaphors because it gives me the freedom to speak about something else that's going on in my life, so the Born Sinner thing is not about church, it's not even about religion. It's using that as canvas to get other messages across and that's what the album will be.
I want no Christmas without a burden for lost souls, a message for sinners, a heart to bring in the lost sheep so dear to the Shepherd, the sinning souls for whom Christ died.
But God's love is big enough to touch any life, to make light out of any darkness. Jesus came that we might have life, so that no more would we have to die in depression, anger or pain. He loved people back to life. He would go anywhere, talk to anyone. And wherever He went, He would stop for the one-- the forgotten one, the one who was rejected, outcast, sick, even stone dead. Even a thief who was dying for his crimes on the cross next to Him. In the Kingdom of God's love there is no sinner who cannot come home.
More sinners are cursed at not because we despise their sins but because we envy their success at sinning.
Once you make up your mind never to stand waiting and hesitating when your conscience tells you what you ought to do, and you have got the key to every blessing that a sinner can reasonably hope for.
The man who labors to please his neighbor for his good to edification has the mind that was in Christ. It is a sinner trying to help a sinner. Even a feeble, but kind and tender man, will effect more than a genius, who is rough and artificial.
God does not love sinners because they are attractive; sinners are attractive to God because he loves them.
God could not have chosen anyone less qualified, or more of a sinner, than myself. And so, for this wonderful work He intends to perform through us, He selected me- for God always chooses the weak and the absurd, and those who count for nothing.
When I was young, I was sure of many things; now there are only two things of which I am sure: one is, that I am a miserable sinner; and the other, that Christ is an all-sufficient Saviour. He is well-taught who learns these two lessons.
Doesn’t it honor Him more when His children no longer see themselves only as sinners saved by grace, but now as heirs of God? Isn’t it a greater form of humility to believe Him when He says we are precious in His sight when we don’t feel very precious?
As no roads are so rough as those that have just been mended, so no sinners are so intolerant as those that have just turned saints.
In modern day evangelism, this precious doctrine [of regeneration] has been reduced to nothing more than a human decision to raise one's hand, walk an aisle, or pray a 'sinner's prayer.' As a result, the majority of Americans believe that they've been 'born again' even though their thoughts, words, and deeds are a continual contradiction to the nature and will of God.
Saints are only sinners who keep trying.
God save us from living in comfort while sinners are sinking into hell!
The preaching of Jesus Christ and him crucified on account of sinners is Gods desired way of being God.
Christ cared enough for sinners to die for them. Do we care enough for sinners to live to reach them?
Christ is not knocking on the door of a sinner's heart, but on the door of a wayward church.
The perfect family doesn't exist, nor is there a perfect husband or a perfect wife, and let's not talk about the perfect mother-in-law! It's just us sinners. A healthy family life requires frequent use of three phrases: "May I? Thank you, and I'm sorry" and "never, never, never end the day without making peace."
Let them no more say, God must do all, we can do nothing, and so encourage themselves to live in a careless neglect of God, and of their own souls, and salvation. Most certainly, altho' we cannot say, That if men improve their natural abilities as they ought to do, that grace will infallibly follow, yet there will not one sinner in all the reprobate world, stand forth at the day of judgment, and say, Lord, thou knowest I did all that possibly I could do, for the obtaining grace, and for all that, thou didst withhold it from me.
I am Patrick, yes a sinner and indeed untaught; yet I am established here in Ireland where I profess myself bishop. I am certain in my heart that 'all that I am,' I have received from God. So I live among barbarous tribes, a stranger and exile for the love of God.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
To me it seems as plain as can be that the Bible declares that all the wicked will God destroy; again, that those who, during the Millennial age when brought to a knowledge of the truth, shall prove willful sinners will be punished with everlasting destruction.
In spite of our sinfulness, in spite of the darkness surrounding our souls, the Grace of the Holy Spirit, conferred by baptism in the name of the Father and the Son and the Holy Spirit, still shines in our hearts with the inextinguishable light of Christ ... and when the sinner turns to the way of repentance the light smooths away every trace of the sins committed, clothing the former sinner in the garments of incorruption, spun of the Grace of the Holy Spirit. It is this acquisition of the Holy Spirit about which I have been speaking.
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