While gambling addiction can be a social justice reason for some to ban gambling, the economic evidence suggests that the social and economic costs of gambling are $3 to the taxpayers for every $1 in benefits
My hope for America and the activists is that they never, ever go back to sleep, and they keep fighting for social justice, equality, and decency.
The United States is prepared really to be engaged in the quest to get people in the world the dignities that they seek today, the social justice that they feel they're deprived of, and the common solution to global problems.
About 70% of what I've written about is centered on the clashes and conformities between the emerging life and physical sciences and older metaphysical frameworks in the 17th and 18th centuries. The other 30% consists of one-off essays or researches into other intriguing contemporary topics such as visual experience, aesthetics, social justice issues, and the epistemology of moral knowledge.
I want to be remembered as one of the great innovators among social justice advocates of the 21st Century.
If you're into social justice it's hard not to be on black people's side.
I find myself moved by social justice issues. I'm not sure where that will lead me. I'm willing to nurture it.
If you look at the families who live below the poverty line, only 47% of them have internet access at home. And of that low income population, they are disproportionately urban and people of color, which makes it a social justice issue.
I'm still committed to the socialist idea because the socialist idea, correctly understood, includes the principles of freedom and social justice. It also includes the recognition of the value of democracy. When we speak about social justice, it means that freedom should be used not only in the interest of profit but also in the interest of the advancement of the people who create all values.
What could I dream of that had the barest possibility of coming true? I could think of nothing. And, slowly, it was upon exactly that nothingness that my mind began to dwell, that constant sense of wanting without having, of being hated without reason.
People say, "I have heart disease," not "I am heart disease." Somehow the presumption of a person's individuality is not compromised by those diagnostic labels. All the labels tell us is that the person has a specific challenge with which he or she struggles in a highly diverse life. But call someone "a schizophrenic" or "a borderline" and the shorthand has a way of closing the chapter on the person. It reduces a multifaceted human being to a diagnosis and lulls us into a false sense that those words tell us who the person is, rather than only telling us how the person suffers.
Fascism itself can only be turned away if all those who are outraged by it show a commitment to social justice that equals the intensity of their indignation.
With all of its false assumptions and evil methods, communism grew as a protest against the hardships of the underprivileged. Communism in theory emphasized a classless society, and a concern for social justice, though the world knows from sad experience that in practice it created new classes and a new lexicon of injustice.
Political and social justice requires, not the disintegration of a country and destruction or humiliation of a class which shows initiative, intelligence and drive, but equality of opportunity for all, genuine freedom for self-fulfilment, in which all men irrespective of caste or creed may share.
Since ancient times, the left side has stood for the side of the unconscious or the unknown; the right side, by contrast, has represented the side of consciousness or wakefulness. Through the late twentieth century, the movement of the Left limited themselves to a materialist understanding of reality- exemplified by Marxism- demanding social justice and economic equality but not the restoration of intuition and the recognition of the hidden, qualitative dimensions of being suppressed by the mental-rational consciousness, narrowly focused on the quantifiable.
It should be clear by now that a nation can be no stronger abroad than she is at home. Only an America which practices what it preaches about equal rights and social justice will be respected by those whose choice affects our future. Only an America which has fully educated its citizens is fully capable of tackling the complex problems and perceiving the hidden dangers of the world in which we live. And only an America which is growing and prospering economically can sustain the worldwide defenses of freedom, while demonstrating to all concerned the opportunities of our system and society.
Liberation means you don't have to be silenced.
The boundaries of democracy have to be widened so as to include economic equality also. This is the great revolution through which we are all passing.
Power is not merely shouting aloud. Power is to act positively with all the components of power.
The age of isolation is gone. And gone are the days in which barbed wire served as demarcation lines, separating and isolating countries from one another. No country can escape looking beyond its boundaries to find the source of the currents which influence how it can live with others.
The freedmen were not really free in 1865, nor are most of their descendants really free in 1965. Slavery was but one aspect of a race and color problem that is still far from solution here, or anywhere. In America particularly, the grapes of wrath have not yet yielded all their bitter vintage.
I have no idea of submitting tamely to injustice inflicted either on me or on the slave. I will oppose it with all the moral powers with which I am endowed. I am no advocate of passivity.
The world has never yet seen a truly great and virtuous nation, because in the degradation of women, the very fountains of life are poisoned at their source.
The chief enemy of peace is the spirit of unreason itself: an inability to conceive alternatives, an unwillingness to reconsider old prejudices, to part with ideological obsessions, to entertain new ideas or to improve new plans.
Let woman then go on-not asking favors, but claiming as a right the removal of all hindrances to her elevation in the scale of being-let her receive encouragement for the proper cultivation of all her powers, so that she may enter profitably into the active business of life.
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