Theories are just fantasies. And they change.
If you torture the data long enough, it will confess.
All those statistics that you are gathering about your own experiences and about others are only about how somebody has flowed Energy. It isn't about any hard fast reality.
Sometimes one must try anything, it is no disgrace. On the contrary, it is a sign of wisdom.
Once you can reproduce a phenomenon, you are well on the way to understanding it.
Years ago a statistician might have claimed that statistics deals with the processing of data. . . to-days statistician will be more likely to say that statistics is concerned with decision making in the face of uncertainty.
According to statistics, one person out of five is disturbed. If there are four people around you who seem normal, that's not good.
Individual human beings are so subtly developed through the centuries that it is strictly impermissible to compare any two men who are not contemporaries-that is to say are taken from two quite different times.
Those who refused to respond to the new stimulus would perish. Adapt or perish.
The past has revealed to me the structure of the future.
It science involves an intelligent and persistent endeavor to revise current beliefs so as to weed out what is erroneous, to add to their accuracy, and, above all, to give them such shape that the dependencies of the various facts upon one another may be as obvious as possible.
I look upon statistics as the handmaid of medicine, but on that very account I hold that it befits medicine to treat her handmaid with proper respect, and not to prostitute her services for controversial or personal purposes.
Does the human being reason? No; he thinks, muses, reflects, but does not reason...that is, in the two things which are the peculiar domain of the heart, not the mind, politics and religion. He doesn't want to know the other side. He wants arguments and statistics for his own side, and nothing more.
It is futile to try to make the universe add up. But I guess we must go on anyhow.
Considering the alternative. . . it's not too bad at all.
The empiric easily degenerates into the quack. He does not know where his knowledge begins or leaves off, and so when he gets beyond routine conditions he begins to pretend-to make claims for which there is no justification, and to trust to luck and to ability to impose upon others-to "bluff."
That is probable which for the most part usually comes to pass, or which is a part of the ordinary beliefs of mankind.
It was one thing to have guessed it, another to have had that guess confirmed beyond possibility of refutation.
I'm a visual thinker, really bad at algebra. There's others that are a pattern thinker. These are the music and math minds. They think in patterns instead of pictures. Then there's another type that's not a visual thinker at all, and they're the ones that memorize all of the sports statistics, all of the weather statistics.
Death is a convention, a certification to the end of pain, something for the vital statistics book, not binding upon anyone but the keepers of graveyard records.
Quite often, most of us are defined first by our vital statistics - our sex, our height, our weight, the colour of our eyes and then we're defined by our job.
The laws of probability, so true in general, so fallacious in particular.
Psychologists really aim to be scientists, white-coat stuff, with elaborate statistics, running experiments.
Software breaks before it bends, so it demands perfection in a universe that prefers statistics.
We tell stories. We talk about statistics. And in 1978, we added an element of the show that gave it its heartbeat: the long distance dedication.
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