Taste cannot be controlled by law.
We all have some taste or other, of too ancient a date to admit of our remembering it was an acquired one.
Between good sense and good taste there lies the difference between a cause and its effect.
All of life is a dispute over taste and tasting.
What is exhilarating in bad taste is the aristocratic pleasure of giving offense.
Good taste cannot supply the place of genius in literature, for the best proof of taste, when there is no genius, would be, not to write at all.
Good taste is the worst vice ever invented.
Taste and good-nature are universally connected.
Be artistic, choose taste, set an example.
Taste is pursued at a less expense than fashion.
Taste is improved by cultivation.
Civilization is merely an advance in taste: accepting, all the time, nicer things, and rejecting nasty ones.
There are two kinds of taste, the taste for emotions of surprise and the taste for emotions of recognition.
Tis chiefly taste, or blunt, or gross, or fine, Makes life insipid, bestial, or divine. Better be born with taste to little rent Than the dull monarch of a continent; Without this bounty which the gods bestow, Can Fortune make one favorite happy? No.
The dullard finds even wine tasteless, while the sorcerer is intoxicated by the mere sight of water.
It seems like people get afraid of a certain music if they can't pigeonhole it to their satisfaction... Good music is good music, and that should be enough for anybody.
Elegance is elimination.
We never taste a perfect joy; our happiest successes are mixed with sadness.
A fastidious taste is like a squeamish appetite; the one has its origin in some disease of the mind, as the other has in some ailment of the stomach.
Our purity of taste is best tested by its universality, for if we can only admire this thing or that, we maybe use that our cause for liking is of a finite and false nature.
There are some readers who have never read an essay on taste; and if they take my advice they never will, for they can no more improve their taste by so doing than they could improve their appetite or digestion by studying a cookery-book.
It is known that the taste--whatever it is--is improved exactly as we improve our judgment, by extending our knowledge, by a steady attention to our object, and by frequent exercise.
True taste is forever growing, learning, reading, worshipping, laying its hand upon its mouth because it is astonished, casting its shoes from off its feet because it finds all ground holy.
Perfect taste is the faculty of receiving the greatest possible pleasure from those material sources which are attractive to oar moral nature in its purity and perfection.
It is for the most part in our skill in manners, and in the observations of time and place and of decency in general, that what is called taste by way of distinction consists; and which is in reality no other than a more refined judgment.
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