Taste is the next gift to genius.
Taste is to literature what bon ton is in society.
It is that faculty by which we discover and enjoy the beautiful, the picturesque, and the sublime in literature, art, and nature; which recognizes a noble thought, as a virtuous mind welcomes a pure sentiment by a involuntary glow of satisfaction. But while the principle of perception is inherent in the soul, it requires a certain amount of knowledge to draw out and direct it.
For the perception of the beautiful we have the term "taste"--a metaphor taken from that which is passive in the body and transferred to that which is active in the mind.
All our tastes are but reminiscences.
It is for the most part in our skill in manners, and in the observations of time and place and of decency in general, that what is called taste by way of distinction consists; and which is in reality no other than a more refined judgment.
A delicacy of taste is favorable to love and friendship, by confining our choice to few people, and making us indifferent to the company and conversation of the greater part of men.
Nothing is so improving to the temper as the study of the beauties either of poetry, eloquence, music, or painting.
It is known that the taste--whatever it is--is improved exactly as we improve our judgment, by extending our knowledge, by a steady attention to our object, and by frequent exercise.
There are some readers who have never read an essay on taste; and if they take my advice they never will, for they can no more improve their taste by so doing than they could improve their appetite or digestion by studying a cookery-book.
True taste is forever growing, learning, reading, worshipping, laying its hand upon its mouth because it is astonished, casting its shoes from off its feet because it finds all ground holy.
Delicacy of taste has the same effect as delicacy of passion; it enlarges the sphere both of our happiness and our misery.
For age but tastes of pleasures youth devours.
Our purity of taste is best tested by its universality, for if we can only admire this thing or that, we maybe use that our cause for liking is of a finite and false nature.
A fastidious taste is like a squeamish appetite; the one has its origin in some disease of the mind, as the other has in some ailment of the stomach.
It seems with wit and good-nature, Utrum horum mavis accipe. Taste and good-nature are universally connected.
Taste is the best judge. It is rare. Art only addresses itself to an excessively small number of individuals.
In our democratic culture people often think it is threatening to judge another person's taste. Some are even offended by the suggestion that there is a difference between good and bad taste, or that it matters what you look at or read or listen to.
Everyone has taste, yet it is more of a taboo subject than sex or money. The reason for this is simple: claims about your attitudes to or achievements in the carnal and financial arenas can be disputed only by your lover and your financial advisers, whereas by making statements about your taste you expose body and soul to terrible scrutiny. Taste is a merciless betrayer of social and cultural attitudes. Thus, while anybody will tell you as much (and perhaps more than) you want to know about their triumphs in bed and at the bank, it is taste that gets people's nerves tingling.
Could we teach taste or genius by rules, they would be no longer taste and genius.
Good taste is as tiring as good company.
You must know that there are different tastes. There are also different powers of digestion... different temperaments... differences in the capacity to comprehend.
To patronize the faculty of taste is to patronize oneself. For taste governs every free - as opposed to rote - human response.
There are times when you have to choose between being human and having good taste.
Beware of luxury! Beware of acquiring the taste and need for it, under the pretext of providing for the morrow.
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