Dave Rocha is a modern player out of the hard-bop tradition, with a beautiful sound and tremendous facility on the horn. You can hear the influence of Clifford Brown, Lee Morgan and others in his playing, but Dave has his own voice, and it's a nice one!
I simply love classic design when it's reinterpreted. These collections reflect the spirit of this design philosophy; clean pared down lines and forms rooted in tradition yet made to feel new and modern with unexpected or stylized scale, finishes and detailing. This contemporary take on tradition creates a look that's at once current yet timeless, fresh yet familiar…the essence of both beautiful design and a beautifully designed home.
It is time to ask: are we Aborigines a serious people? … Do we have the seriousness necessary to maintain our languages, traditions and knowledge? … The truth is that I am prone to bouts of doubt and sadness around these questions. But I have hope. Our hope is dependent upon education. Our hope depends on how serious we become about the education of our people.
Major Trends [is] the canonical modern work on the nature and history of Jewish mysticism. For a sophisticated understanding, not only of the dynamics of Jewish mysticism, but of the exquisite complexities of Jewish history and tradition, Major Trends is a major port of entry through which one must pass.
By long-standing tradition, I take this opportunity to savage other designers in the thin disguise of good, clean fun.
I have always compared our traditions of liberty, like those of Abraham Lincoln and Ho Chi Minh.
He is as much a part of the Derby tradition as the Twin Spires themselves
I come from a tradition of Western culture, in which the ideal (my ideal) was the complex, dense, and 'cathedral-like' structure of the highly educated and articulate personality--a man or woman who carried inside themselves a personally constructed and unique version of the entire heritage of the West. [But now] I see within us all (myself included) there placement of complex inner density with a new kind of self--evolving under the pressure of information overload and the technology of the 'instantly available.'
At the same time we are aware that our various religions and ethical traditions often offer very different bases for what is helpful and what is unhelpful for men and women, what is right and what is wrong, what is good and what is evil.
It is, I suppose, the business of grandparents to create memories and the relative of memories: traditions. We want to lodge moments, like snapshots, in the fleeting video of time.
This LGBT singing choir has demonstrated how women are investing in tradition to create change, like alchemists turning discord into harmony.
I've brought the traditions from Spain to the United States: spending the afternoons with my husband and my son, enjoying the little things.
Knowing her we will know that we are her divine children in a relationship of complete, unconditionally loving intimacy; we will know that nature is holy in all its sacred particulars because it is everywhere vibrant with her light and her love; we will know that we have come to this earth not, as some patriarchal mystical traditions have implied, to escape it but to embrace it fully, not to 'transcend' it but to arrive here in full presence, gratitude and love.
The artistic reward for refuting the received national tradition is liberation. The price is homelessness. Interior exile.
Beyond these models of reconciliation, a theology of mysticism provides some hope for common ground between Christianity and Islam. Both religions have within their histories examples of ecstatic union with God, which seem at odds with their own spiritual traditions but have much in common with each other.
Food is about agriculture, about ecology, about man's relationship with nature, about the climate, about nation-building, cultural struggles, friends and enemies, alliances, wars, religion. It is about memory and tradition and, at times, even about sex.
I have a great advantage over many of my colleagues inasmuch as my students bring with them to class their own personal knowledge of national, regional, religious, ethnic, occupational, and family folklore traditions.
Because it equates tradition with prejudice, the left finds itself increasingly unable to converse with ordinary people in their common language.
All that we make and do is shaped by the communities and traditions that contain us, not to mention by money, power, politics, and luck. And even should the artist or scientist think she has extracted herself from the world to stand alone in the studio, a tremendous array of faculties and mind-states may well attend her creativity.
All the old traditions tell us that there is more than one path to the great Goal.. . . The shortest and easiest pathway of all is the pathway of Love. It is the one pathway that is open to all, irrespective of what their personal conditions or circumstances may be. For every person, everywhere, true attainment awaits through the yoga of Love, for yoga means union and it is our union with God that makes the attainment possible.
I had to face the possibility that the art of living in the way of Jesus was no longer carried on in a holistic way by any single tradition.
Anonymous sources are a practice of American journalism in the 20th and 21st century, a relatively recent practice. The literary tradition of anonymity goes back to the Bible.
I think cycling has always had a tradition of being a bit dapper, especially back in the day.
Unlike water or wine or even Coca-Cola, sweet tea means something. It is a tell, a tradition. Sweet tea isn't a drink, really. It's culture in a glass.
The earliest religious texts in the West ascribe to humankind both a prehistory and a destiny among the gods. M. David Litwa presents a striking survey of the varieties the latter of these beliefs has had, both within and outside the Christian tradition. Becoming Divine reconstructs an accessible and fascinating mosaic of this too-long neglected idea, utilizing figures as disparate as Orphic cultists, Augustine, and Nietzsche.
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