Some people, who are deeply involved in an organized, traditional religion, find it very difficult to accept that their way isn't the only way. And that their sacred text isn't the only text and it must be taken literally.
The goal of terror is not traditional territorial enlargement; rather the war target of the terrorist is the dismemberment of the will of the community it terrorizes.
Today's terrorism is not the product of a traditional history of anarchism, nihilism, or fanaticism. It is instead the contemporary partner of globalization.
I do not regard the rise of woman as a bad sign. Rather do I fancy that her traditional subordination was itself an artificial and undesirable condition based on Oriental influences. Our virile Teutonic ancestors did not think their wives unworthy to follow them into battle, or scorn to dream of winged Valkyries bearing them to Valhalla.
The execution of William Bonin was not the traditional gas chamber of the past. That has been ruled cruel and unusual. Instead, we have something that seems very kind and benign and technical; the injection of chemicals, Nazi-style.
The thing that attracts people to "The Sopranos" is the family element. It shows that America still has a longing for that traditional upbringing.
Zen is to religion what a Japanese "rock garden" is to a garden. Zen knows no god, no afterlife, no good and no evil, as the rock-garden knows no flowers, herbs or shrubs. It has no doctrine or holy writ: its teaching is transmitted mainly in the form of parables as ambiguous as the pebbles in the rock-garden which symbolise now a mountain, now a fleeting tiger. When a disciple asks "What is Zen?", the master's traditional answer is "Three pounds of flax" or "A decaying noodle" or "A toilet stick" or a whack on the pupil's head.
I see myself as a traditionalist. I like traditional things. I like things of substance and value that have been proven. Conceptually, as the songs started to come together, I followed that lead, which is the language I work in.
For the last several decades, there was a prevailing belief among traditional economists that the markets were rational and self-correcting. Alan Greenspan advocated this view. But the 2008 financial crisis showed that this view is incorrect, and Greenspan eventually admitted as much.
The average, vague understanding of being can be permeated by traditional theories and opinions about being in such a way that these theories, as the sources of the prevailing understanding, remain hidden.
The fundamental differences between Marxian and traditional orthodox economics are, first, that the orthodox economists accept the capitalist system as part of the eternal order of Nature, while Marx regards it as a passing phase in the transition from the feudal economy of the past to the socialist economy of the future.
Vertical search engines that match your business, service or products with a target market offer you a higher conversion rate than traditional search engines. Because they have already qualified their interest by coming to a search engine with a specific focus, searchers will be more receptive to targeted advertising.
Two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness.
They, the conservatives, are the real outsides, they tell us, gazing with disgust upon the ludicrous manners of the high and mighty. Or, they tell us, they are rough-and-ready proles, laughing along with us at the efforts of our social "betters" to reform and improve us. That they are often, in fact, people of privilege doing their utmost to boost the fortunes of a political party that is the traditional tool of the privileged is a contradiction that does not trouble them.
In one sense, the Stanford prison study is more like a Greek drama than a traditional experiment, in that we have humanity, represented by a bunch of good people, pitted against an evil-producing situation. The question is, does the goodness of the people overwhelm the bad situation, or does the bad situation overwhelm the good people?
You may say, "Oh, no. You can't touch a traditional recipe." But we ask: why can't you? Back in 1350, a vinaigrette was a stew, so we ask, why not? This can be applied to any kind of cooking, and that's the shocking part of it. It kind of bends all the traditions. It's a good thing.
I regard physics as that subset of magic that works fairly reliably. I regard magick, in the traditional sense, as a kind of physics that we strive to understand and render more reliable. So it all comes down to the same thing, a quest to understand and manipulate the world with a self-consistent and coherent theory .
What after all, has maintained the human race on this old globe despite all the calamities of nature and all the tragic failings of mankind, if not faith in new possibilities, and courage to advocate them. Doubtless many times these new possibilities were declared by a man who, quite unconscious of courage, bore the "sense of being an exile, a condemned criminal, a fugitive from mankind." Did every one so feel who, in order to travel on his own proper path had been obliged to leave the traditional highway?
An idea is growing in foreign policy circles in Washington ... that there is no turning back. We are stuck in Iraq and Afghanistan for 25 to 40 years, we are embedded in our prideful unilateralism, and nothing can return us to more traditional American values and principles of action. The hubristic creators of this "inevitability" planned it this way. ... Their failures in Iraq have not stopped the fanatic, power-hungry neoconservatives. ... The hard-liners who dominate this administration ... have led us to eternal conflict with Muslims.
I keep going back to foundation, heritage cooking techniques from my family in Naples and Abruzzi. There are a lot of traditional dishes from those regions that I want to educate my kids' palates about, to pass down that heritage and that lineage. I think my mom would have been pleasantly surprised and absolutely thrilled to have seen all the cookbooks and all the restaurants and all the television I've done.
Naive' is not a word I associate with the Southern Rule. Superstitious, perhaps, traditional, yes, maddeningly set in their way, certainly but not naive." "I meant you are naive. They must have a hidden motive." "This is why I have no politics," said Darvin. "I can't think in those terms.
The traditional American husband and father had the responsibilities-and the privileges-of playing the role of primary provider. Sharing that role is not easy. To yield exclusive access to the role is to surrender some of the potential for fulfilling the hero fantasy-a fantasy that appeals to us all. The loss is far from trivial.
It isnecessary to destroy the pretended nobility, entirely literaryand traditional, of marble and bronze? The sculptor can use twenty different materials, or even more, in a single work, provided that the plastic emotion requires it.
Avan was as religious as the next young dragon with his way to make in the world-which is to say that he held many traditional beliefs which he had never paused to examine, attended church because it would have seemed strange not to, rarely paid much attention when he was there, and found piety out of the pulpit thoroughly misplaced.
It is a key fact about American policy in Vietnam that the withdrawel of American troops was built into it from the start. None of the presidents who waged war in Vietnam contemplated an open-ended campaign; all promised the public that American troops would be able to leave in the not-too-remote future. The promise of withdrawel precluded a policy of occupation of the traditional colonial sort, in which a great power simply imposes its will on a small one indefinitely.
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