A bad peace is even worse than war.
There is no man more dangerous, in a position of power, than he who refuses to accept as a working truth the idea that all a man does should make for rightness and soundness, that even the fixing of a tariff rate must be moral.
The first and most imperative necessity in war is money, for money means everything else -- men, guns, ammunition.
When we yield to discouragement it is usually because we give too much thought to the past and to the future.
Why does man have reason if he can only be influenced by violence?
Men are so accustomed to maintaining external order by violence that they cannot conceive of life being possible without violence.
[T]he essence of so-called war prosperity: it enriches some by what it takes from others. It is not rising wealth but a shifting of wealth and income.
In 1989, thirteen nations comprising 1,695,000 people experienced nonviolent revolutions that succeeded beyond anyone's wildest expectations . . . If we add all the countries touched by major nonviolent actions in our century (the Philippines, South Africa . . . the independence movement in India . . .) the figure reaches 3,337,400,000, a staggering 65% of humanity! All this in the teeth of the assertion, endlessly repeated, that nonviolence doesn't work in the 'real' world.
Hitler and Mussolini were only the primary spokesmen for the attitude of domination and craving for power that are in the heart of almost everyone. Until the source is cleared, there will always be confusion and hate, wars and class antagonisms.
Bullets cannot be recalled. They cannot be uninvented. But they can be taken out of the gun.
When you're finally up on the moon, looking back at the earth, all these differences and nationalistic traits are pretty well going to blend and you're going to get a concept that maybe this is really one world and why the hell can't we learn to live together like decent people?
Peace, to have meaning for many who have only known suffering in both peace and war, must be translated into bread or rice, shelter, health and education, as well as freedom and human dignity.
To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honorable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions that beget further war.
Condemning class struggle does not mean condemning every possible form of social conflict. Such conflicts inevitably arise and Christians must often take a position in the "struggle for social justice." What is condemned is "total war," which has no respect for the dignity of others (and consequently of oneself). It excludes reasonable compromise, does not pursue the common good but the good of a group, and sets out to destroy whatever stands in its way.
The obligation to earn one's bread presumes the right to do so. A society that denies this right cannot be justified, nor can it attain social peace.
A Rattlesnake, if Cornered will become so angry it will bite itself. That is exactly what the harboring of hate and resentment against others is -- a biting of oneself. We think we are harming others in holding these spites and hates, but the deeper harm is to ourselves.
Justice of right is always to take precedence over might.
Countermovements among racists and sexists and nazifiers are just as relentless as dirt on a coffee table. . . . Every housewife knows that if you don't sooner or later dust . . . the whole place will be dirty again.
Aggressive conduct, if allowed to go unchecked and unchallenged, ultimately leads to war.
The belief that we some day shall be able to prevent war is to me one with the belief in the possibility of making humanity really human.
War is, at first, the hope that one will be better off; next, the expectation that the other fellow will be worse off; then, the satisfaction that he isn't any better off; and, finally, the surprise at everyone's being worse off.
Most people, no doubt, when they espouse human rights, make their own mental reservations about the proper application of the word "human."
There is nothing more innately human than the tendency to transmute what has become customary into what has been divinely ordained.
We shall never be able to effect physical disarmament until we have succeeded in effecting moral disarmament.
If peace . . . only had the music and pageantry of war, there'd be no wars.
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