Sensitivity to the immense needs of humanity brings with it a spontaneous rejection of the arms race, which is incompatible with the all out struggle against hunger, sickness, under-development and illiteracy.
Our future on this planet, exposed as it is to nuclear annihilation, depends one one single factor: humanity must make a moral about-face.
If development is the new name for peace, war and preparations for war are the major enemy of the healthy development of peoples. If we take the common good of all humanity as our norm, instead of individual greed, peace would be possible.
One day we shall win freedom, but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process, and our victory will be a double victory.
The law of violence is not a law, but a simple fact which can only be a law when it does not meet with protest and opposition. It is like the cold, darkness and weight, which people had to put up with until recently when warmth, illumination and leverage were discovered.
I hate it when they say, �He gave his life for his country.� They don�t die for the honor and glory of their country. We kill them.
Is it progress if a cannibal uses a knife and fork?
Peace as a positive condition of society, not merely as an interim between wars, is something so unknown that it casts no images on the mind's screen.
Fondly do we hope, ferverently do we pray, that this mighty scourge of war may speedily pass away.
When asked what he would do if he knew the world would end tomorrow, Martin Luther said, "I would plant a tree."
Accurst be he that first invented war.
I went into the Army believing that if you want peace you must prepare for war. I now believe that if you prepare thoroughly for war you will get it.
All social life is essentially practical. All mysterious which lead theory to mysticism find their rational solution in human practice and in the comprehension of the practice.
Warmaking doesn't stop warmaking. If it did, our problems would have stopped millennia ago.
The earth is too small a star and we too brief a visitor upon it for anything to matter more than the struggle for peace.
If one cannot state a matter clearly enough so that even an intelligent twelve-year-old can understand it, one should remain within the cloistered walls of the university and laboratory until one gets a better grasp of one's subject matter.
I dream of giving birth to a child who will ask: "Mother, what was war?"
Only she who attempts the absurd can achieve the impossible.
There is a certain kind of peace that is not merely the absence of war. It is larger than that. The peace I am thinking of is not at the mercy of history's rule, nor is it a passive surrender to the status quo. The peace I am thinking of is the dance of an open mind when it engages another equally open one -- an activity that occurs most naturally, most often in the reading/writing world we live in. Accessible as it is, this particular kind of peace warrants vigilance.
War vies with magic in its efforts to get something for nothing.
We cannot have peace if we are only concerned with peace. War is not an accident. It is the logical outcome of a certain way of life. If we want to attack war, we have to attack that way of life.
Aye, fight! But not your neighbor. Fight rather all the things that cause you and your neighbor to fight.
The only way to make sure people you agree with can speak is to support the rights of people you don't agree with.
There are questions of real power and then there are questions of phony authority. You have to break through the phony authority to begin to fight the real questions of power.
The world cannot continue to wage war like physical giants and to seek peace like intellectual pygmies
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