Maybe this is a utopian view of art but I do believe that art can function as a vehicle, that it isn't just a cultural pursuit, something that happens in art galleries. Unless art is linked to experience and the fear and joy of that, it becomes mere icing on the cake.
The avowed aim of all utopian movements is to put an end to history and to establish a final and permanent calm.
To call oneself a libertarian marxist today is not to look backwards but to be committed to the future. The libertarian marxist is not an academic but a militant. He is well aware that it is up to him to change the world - no more, no less. History throws him on the brink. Everywhere the hour of the socialist revolution has sounded. Revolution - like landing on the moon - has entered the realm of the immediate and possible. Precise definition of the forms of a socialist society is no longer a utopian scheme. The only utopians are those who close their eyes to these realities.
A panel at a beautiful annual literary festival in Brazil, held in the almost Utopian coastal town of Parati, found me matched with Fernando Gabeira. This comparison reduced my own limited charisma value to something like zero: Gabeira has excelled at every cultural activity in Brazil.
The elimination of force at all costs is Utopian and the new movement which has arisen in the country and of whose dawn we have given a warning is inspired by the ideals which Guru Gobind Singh and Shivaji, Kamal Pasha and Reza Khan, Washington and Garibaldi, Lafayette and Lenin preached.
There is no likelihood man can ever tap the power of the atom. The glib supposition of utilizing atomic energy when our coal has run out is a completely unscientific Utopian dream, a childish bug-a-boo. Nature has introduced a few fool-proof devices into the great majority of elements that constitute the bulk of the world, and they have no energy to give up in the process of disintegration.
Hunger and sex still dominate the primitive mammalian side of human existence, but at the present time it looks as if humanity were within sight of their satisfaction. Permanent plenty, no longer a Utopian dream, awaits the arrival of permanent peace.
Roddenberry had his own utopian vision about he perfectibility of man, and I never really believed that. And I don’t think the show demonstrates that. I think it is about gunboat diplomacy. In the final analysis, the Enterprise fires. They’re always shooting and bringing civilization, and coming to worlds where they don’t approve of tyrannical enterprises – no pun intended – and they substitute their own quote unquote enlightened version of how society is supposed to work, which is essentially American.
There's no such thing as designing the perfect utopian city. Everything is subject to change. There are no final frontiers.
The complete destruction of traditional marriage and the nuclear family is the 'revolutionary or utopian' goal of feminism.
The notion that a society could be regulated entirely by market forces is a utopian fantasy: an impossible dream generated by imagining what the world would be like if everyone's behavior was utterly consistent with some abstract moral ideal-in this case, economic theories that assume all human action is based on calculating, systematic, (but scrupulously law-abiding), greed.
You don't want to move toward some utopian literary situation where everybody's free of all conventions. That's ridiculous! Conventions are what you need. You have nothing to break down if you don't have conventions.
Its a heartening fact about the human race that utopian fiction precedes dystopian fiction in the evolution of literature.
Tree planting is always a utopian enterprise, it seems to me, a wager on a future the planter doesn't necessarily expect to witness.
If some of these answers seem radical or far-fetched today, then I say wait until tomorrow. Soon it will be abundantly clear that it is business as usual that is utopian, whereas creating something very new and different is a practical necessity.
When we generate utopian visions and hope to make them happen soon – when we elect Barack Obama and expect all our problems to be solved, and solved quickly, by his presidency – the outcome is both predictable and tragic. That is not the way to engage social change in a democracy. And it is not the way to help democracy itself survive and thrive. Democracy is a non-stop experiment. Each generation must help sustain it, which means being in it day-by-day for the long haul.
You just overwhelm the system with so many dependents and so many middle class benefits having to be paid that the money isn't there. It causes a system-wide collapse, capitalism implodes upon itself, and somebody comes into the breach and restructures the government as a socialist utopian paradise - and the guy's dead serious about it.
If you're utopian, you're never satisfied.
Reality, however utopian, is something from which people feel the need of taking pretty frequent holidays.
Children and old people and the parents in between should be able to live together, in order to learn how to die with grace, together. And I fear that this is purely utopian fantasy.
When I wrote 'The Giver,' it contained no so-called 'bad words.' It was set, after all, in a mythical, futuristic, and Utopian society. Not only was there no poverty, divorce, racism, sexism, pollution, or violence in the world of 'The Giver'; there was also careful attention paid to language: to its fluency, precision, and power.
I somehow hope - naïve though I may be, utopian, possibly - that my music has some kind of calming effect on the universe, that it's somehow beneficial to people.
We cannot create blueprint for future society, but it is good to think about that. It is good to have in mind a goal. It is constructive, it is helpful, it is healthy, to think about what future society might be like, because then it guides you somewhat what you are doing today, but only so long as this discussions about future society don't become obstacles to working towards this future society. Otherwise you can spend discussing this utopian possibility versus that utopian possibility, and in the mean time you are not acting in a way that would bring you closer to that.
The utopian male concept which is the premise of male pornography is this--since manhood is established and confirmed over and against the brutalized bodies of women, men need not aggress against each other; in other words, women absorb male aggression so that men are safe from it.
It would be unjust, and moreover Utopian, for Shakespeare to direct the shoemakers' union. But it would be equally disastrous forthe shoemakers' union to ignore Shakespeare.
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