I don't initiate violence, I retaliate.
There is so much history of this racist violence that simply to bring one person to justice is not going to disturb the whole racist edifice.
Lord, with so much violence in Iraq, may we persevere in our prayer and generosity.
Blaming Obama for Iraq violence is like blaming Daniel Craig because Octopussy sucked.
But, I don't know, the violence, I can't even talk about. We don't do a lot of violent shows. When I started in television, breaking a pencil was a violent act.
In the case of Iraq, notwithstanding the violence there at the moment, the very fact that a hideous regime - responsible for genocide, for the use of chemical and biological weapons, aggression against two neighbors - has been removed in itself is a positive development.
The sheer violence of it, the howl of air raid sirens and the air-cutting fall of the missiles carried its own political message; not just to President Saddam but to the rest of the world. We are the superpower, those explosions said last night. This is how we do business.
Everyday I think about dying About disease, starvation, violence, terrorism, war, the end of the world. It helps keep my mind off things.
I am against war, against violence, against violent revolution, for peaceful settlement of differences, for nonviolent but nevertheless radical changes. Change is needed, and violence will not really change anything: at most it will only transfer power from one set of bull-headed authorities to another.
The community does not fight crime well by chasing it; after-the-fact, crime has won and the target of violence is injured or worse. Crime is fought best not by chasing it, but by facing it before it can become a completed act. Crime is fought best at the scene of the violence.
We've been in the mountain of war. We've been in the mountain of violence. We've been in the mountain of hatred long enough. It is necessary to move on now, but only by moving out of this mountain can we move to the promised land of justice and brotherhood and the Kingdom of God. It all boils down to the fact that we must never allow ourselves to become satisfied with unattained goals. We must always maintain a kind of divine discontent.
When every young man refuses to go to war, you will have peace. You do not defend any idea with violence.
When we got down there were some agent provocateurs, if you've never heard of them, these are people sent in intentionally into a group to create chaos and dissension ... There were two we identified down there that were trying to foment violence on either side, trying to really create a confrontation. Any time this stuff happens there's going to be agent provocateurs come in.
Forced to choose, the poor, like the rich, love money more than political liberty; and the only political freedom capable of enduring is one that is so pruned as to keep the rich from denuding the poor by ability or subtlety and the poor from robbing the rich by violence or votes.
Violent video games played in public places are a tiny fraction of the media violence to which modern American children are exposed. Tiny - and judging from the record of this case, not very violent compared to what is available to children on television and in movie theaters today.
The only proper purpose of a government is to protect man's rights, which means: to protect him from physical violence. A proper government is only a policeman, acting as an agent of man's self-defense, and, as such, may only resort to force only against those who start the use of force.
Mental violence has no potency and injures only the person whose thoughts are violent. It is otherwise with mental non-violence. It has potency which the world does not yet know.
To tackle the underlying roots of violence and conflict, we need a massive international effort to reduce poverty and injustice, and to promote development, democracy and human rights.
While all other things are uncertain, evanescent, and ephemeral, virtue alone is fixed with deep roots; it can neither be overthrown by any violence or moved from its place.
Now they have come to the place where their faith can no longer feed on the bread of repression and violence. They ask for the bread of liberty, of public equality, and public responsibility. It must not be denied them.
In my rational mind, I know... that is a very simplistic way of looking at it, but when there is violence of that kind, it challenges my faith. I still can't say that I totally understand why - why that is allowed to happen.
It's odd how violence and humor so often go together, isn't it?
But I don't think there has ever been anything written on the nature of violent man as deep and as thorough as Shakespeare's Titus. I think it puts all modern movies and modern exploitations of violence to shame.
I didn't meddle. If I did meddle there wouldn't be all this violence. All this horrible sexism in games.
You say you love your wife. You depend on her; she has given you her body, her emotions, her encouragement, a certain feeling of security and well-being. Then she turns away from you; she gets bored or goes off with someone else, and your whole emotional balance is destroyed, and this disturbance, which you don't like, is called jealousy. There is pain in it, anxiety, hate and violence. So what you are really saying is, 'As long as you belong to me I love you but the moment you don't I begin to hate you.
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