In some places you can find an extreme blackness used as a descriptive. I also take into account historical realities that some of this range in color is the legacy of white supremacy.
Whiteness itself is artifice, is fiction, is a construction, is narrative, is myth. And I seek to deconstruct all of that, to challenge the accretion, the intellectual accretion, the philosophical secretion that generates within the edifice of white supremacy that allows people easy escape, and egress. And I'm saying, "No, you can't leave now. You cannot afford to not know what I'm talking about, because you gotta be held accountable."
I can't say I've seen any formalized white supremacy grow. I was a selfish leader and never trained anybody to train over my group. It scattered when I left.
30 years ago in white supremacy, we had a strategy called leaderless resistance. The concept was: stop shaving our heads, stop getting tattoos and instead try to blend in as much as possible. It was a really concerted effort to try and tone down the rhetoric and make it a little more palatable to the mainstream. And it certainly has penetrated the mainstream now. We're seeing people who were supportive of our cause back then also supportive of Donald Trump's cause, certainly with the recent cabinet appointments.
Any movement that has been successful in this country for Black liberation has included old and young, men and women, and people not of color that understand their superiority complex, that understand White supremacy, and that internalize that, sort that out, and heal from that in order that they might help, because there are some people of color that are not on our side.
I am excited to have a black president because white supremacy is real and it needs to be shattered.
We're all in the race game, so to speak, either consciously or unconsciously. We can overtly support white-supremacist racial projects. We can reject white supremacy and support racial projects aimed at a democratic distibution of power and a just distribution of resources. Or we can claim to not be interested in race, in which case we almost certainly will end up tacitly supporting white supremacy by virtue of our unwillingness to confront it. In a society in which white supremacy has structured every aspect of our world, there can be no claim to neutrality.
The pornographers are not a deviation from the norm. Their presence in the mainstream shouldn't be surprising, because they represent mainstream values: The logic of domination and subordination that is central to patriarchy, hyper-patriotic nationalism, white supremacy, and a predatory corporate capitalism.
Perhaps the biggest obstacle in destroying white supremacy is the hatred and hostility that Africans have for each other.
I wanted a racially just society. I wanted to end wars. I wanted to end white supremacy. I wanted to create a world that was based on egalitarianism, sharing, racial justice.
The inference is, that God has restated the superiority of the West. God always does like that when a thousand white people surround one dark one. Dark people are always "bad" when they do not admit the Divine Plan like that. A certain Javanese man who sticks up for Indonesian Independence is very lowdown by the papers, and suspected of being a Japanese puppet.
Critical Race Theory offers a critique of how law and certain law reform strategies misunderstand the actual operation of life-shortening state violence, and how that has produced a set of reforms that fail to actually transform material conditions of white supremacy. These critiques redirect our attention to the conditions we aim to transform.
The continued lynchings and other crimes against negroes, whether in New England or the South, and unspeakable political exponents of white supremacy, according to all recorded history, augur ill for America's future.
We should understand that in the context of the US, where our legal system is based in settler colonialism, capitalism and white supremacy, changing laws will never sufficiently change the conditions of harm and violence our movements seek to transform.
I believe that also it should be stressed and made clear that our antagonistic position is not to say "I don't like whites" for the simple fact of not liking white people. It's like, our fight is not against the white person per se, but against the exercises of white supremacy and the form in which whiteness and the politics of whiteness operates.
White nationalist, white supremacis feel like this is a watershed moment in the history of white supremacy in which something that had been cordoned off to the kind of white supremacist back waters, an idea like banning all Muslims from coming to the country is going to be .
For those people who don't know what Whiteboy clothing is, it is not a white-supremacy thing. It is a great clothing line that just says, 'Have fun.
It will be one of the tragedies of Christian history if future historians record that at the height of the twentieth century the church was one of the greatest bulwarks of white supremacy.
Well, I really think that shatters the myth of white supremacy once and for all.
[Charles] Manson wanted to start a race war. Nobody said he was leading some sort of charge about white supremacy.
White supremacy will be strengthened, not weakened, by women's suffrage.
It would appear that the state of Mississippi has decided to maintain white supremacy by murdering children.
All talks about legacies of white supremacy must be tied to empowering the lives of poor and working people as a whole. The black agenda - from Frederick Douglas to A. Philip Randolph, Martin Luther King Jr, Fannie Lou Hammer to Ella Baker - has always been tied to race talk inseparable from expanding possibilities of democracy, expanding empowerment of everyday people.
We all have the dark, ignorant shadow inside us. I have worked endlessly to reveal it and heal it in me, but of course there's some primitive weird stuff in me. The Tea Party is about exhorting white supremacy, though, so I've had a tiny bit of trouble experiencing sympathy.
I don't draw any distinctions between forms of bigotry or forms of ideology that lose sight of the humanity of people. I can't stand white supremacy. I can't stand male supremacy. I can't stand imperial subjugation. I can't stand homophobia.
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