Witchcraft offers the model of a religion of poetry, not theology. It presents metaphors, not doctrines, and leaves open the possibility of reconciliation of science and religion, of many ways of knowing.
I do not think witchcraft is a religion, and I do not think it is in any way appropriate for the US military to promote it.
There is no legitimate use whatsoever for marijuana. This is not medicine. This is bogus witchcraft. It has no place in medicine, no place in pain relief.
Human intellectual progress, such as it has been, results from our long struggle to see things 'as they are,' or in the most universally comprehensible way, and not as projections of our own emotions. Thunder is not a tantrum in the sky, disease is not a divine punishment, and not every death or accident results from witchcraft. What we call the Enlightenment and hold on to only tenuously, by our fingernails, is the slow-dawning understanding that the world is unfolding according to its own inner algorithms of cause and effect, probability and chance, without any regard for human feelings.
I wanted to be a witch when I was a kid. I was obsessed with witchcraft. At school, me and my two friends had these spell books; I always wanted a more magical reality. I had a little shrine at home and I did a spell to try and make the boy in the other class fall in love with me.
The important thing is not to do any agriculture whatsoever, and particularly to make the modern agricultural sciences a forbidden area - they're worse than witchcraft, really.
I can cite a few cases of where people have tampered around with magic and witchcraft that they've been very severely frightened and traumatised by some of the outcomes. I mean we are playing with fire, and I had to say that.
No witchcraft, no enemy action had silenced the rebirth of new life in this stricken world. The people had done it themselves.
Everybody thinks that you go to Africa and you build a school, or you teach English, or you build a hospital. But actually all you need to do is play football with kids for six months and then after they've trusted you, you tell them about the truth of Aids, and that their grandmother didn't die from witchcraft, she died from Aids. And that's the biggest difference you can make.
In the days of witchcraft it used to be believed that if one person secretly made a waxen image of another and stuck pins into the image, its counterpart would suffer tortures, and that if the image was melted the person would die. This superstition is almost realized in the relation between the private self and its social reflection. They seem to separate but are darkly united, and what is done to the one is done to the other.
Now, it's common knowledge that most towns of a certain size have a witch, if only to eat misbehaving children and the occasional puppy who wanders into her yard.
From Augustine down, theologians have tried to compel people to accept their special interpretation of the Scripture, and the tortures of the inquisition, the rack, the thumb-screw, the stake, the persecutions of witchcraft, the whipping of naked women through the streets of Boston, banishment, trials of heresy, the halter about Garrison's neck, Lovejoy's death, the branding of Captain Walker, shouts of infidel and atheist, have all been for this purpose.
Out of the doctrine of original sin grew the crimes and miseries of asceticism, celibacy and witchcraft; woman becoming the helpless victim of all these delusions.
I understand that unless you have a government of laws, rather than a government of people, you cannot protect dissent. And I understand, as a woman who probably would have been burned in the marketplace for witchcraft only about 200 years ago, that I need the First Amendment more than anybody does. And that even if I am repelled by child pornography or Bob Guccione's productions, that I have to protect those things, because essentially it's in my self-interest to do so.
Do you come to a philosopher as to a cunning man, to learn something by magic or witchcraft, beyond what can be known by common prudence and discretion?
When I consider the Question, Whether there are such Persons in the World as those we call Witches? My Mind is divided between the two opposite Opinions; or rather I believe in general that there is, and has been such a thing as Witchcraft; but at the same time can give no Credit to any Particular Instance of it.
Knitting is formed by a series of loops pulled through loops to the end of time or to 'desired length'. By picking up loops and working in the opposite direction you are really picking up the concavities between the loops, and it is sheer unexpected witchcraft that stocking stitch and garter stitch will permit such an anomaly. Be grateful for this and don't expect anymore.
It is in the name of Jesus, himself become God, that fanaticism ignominiously condemned to the stake men like Giodano Bruno, Vanini, Étienne Dolet, John Huss, Savanarola, and numerous other heroic victims; that the Inquisition ordered Galileo to belie his conscience; that thousands and thousands of unfortunates accused of witchcraft were burnt alive in popular ceremonies; it was with the express benediction of Pope Gregory XIII that the butchery of St. Bartholomew drenched Paris in blood.
Most people assume that physician language is akin to technical, non-understandable jargon. It does not have to be that way. Doctors do not perform witchcraft. They simply interpret what they are told and what tests reveal. They diagnose and prescribe treatment. Our responsibility is to help doctors know what is going on in our bodies and to insist on clear, precise, understandable language in response.
Polygraph tests are 20th-century witchcraft.
I gave you three proofs of witchcraft. A cat that drinks blood! A horse that talks! And a man who propagates POODLES!
Giving up witchcraft is, in effect, giving up the Bible.
Medical science is as yet very imperfectly differentiated from common cure-mongering witchcraft
I don't care much about politics. That kind of witchcraft I stay away from because people end up dead. I'd rather die for music.
As in the instances of alchemy, astrology, witchcraft, and other such popular creeds, political economy, has a plausible idea at the root of it.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: