Ambition is the way in which a vulgar man aspires.
What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving how express and admirable, in action how like an angel, in apprehension how like a god.
It is part of a good man to do great and noble deeds, though he risk everything.
There is nothing noble in being superior to your fellow men. True nobility lies in being superior to your former self.
Low class men desire wealth;middle class men both wealth and respect; but the noble, honour only; hence honour is the noble man's true wealth.
Nobility is defined by the demands it makes on us - by obligations, not by rights. Noblesse oblige. 'To live as one likes is plebeian; the noble man aspires to order and law.'
To live as one likes is plebian the noble man aspires to order and law.
It takes a noble man to plant a seed for a tree that will someday give shade to people he may never meet.
A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition, which is the way in which a vulgar man aspires.
Noble man remembers nothing good he did for others.
How do you 'accidentally' kill a noble man in his own mansion?" "With a knife in the chest. Or, rather, a pair of knives in the chest.
It doth make a man better,' quoth Robin Hood, 'to bear of those noble men so long ago. When one doth list to such tales, his soul doth say, 'put by thy poor little likings and seek to do likewise.' Truly, one may not do as nobly one's self, but in the striving one is better.
Moony, Wormtail, Padfoot, and Prongs,” sighed George, patting the heading of the map. “We owe them so much.” “Noble men, working tirelessly to help a new generation of law-breakers,” said Fred solemnly.
Noble life demands a noble architecture for noble uses of noble men. Lack of culture means what it has always meant: ignoble civilization and therefore imminent downfall.
The noble man is only God's image.
Each say following another, either hastening or putting off our death--what pleasure does it bring? I count that man worthless whois cheered by empty hopes. No, a noble man must either live or die well.
The noble man honours in himself the powerful one, him also who has power over himself, who knows how to speak and how to keep silence, who takes pleasure in subjecting himself to severity and hardness, and has reverence for all that is severe and hard.
A noble man is led by woman's gentle words.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
Count not the cost of honour to the dead!The tribute that a mighty nation paysTo those who loved her well in former daysMeans more than gratitude for glories fled;For every noble man that she hath bred,Lives in the bronze and marble that we raise,Immortalised by art's immortal praise,To lead our sons as he our fathers led.
or simply:
