If thy friends tire of thee, remember that it is human to tire of everything.
Language should be pure, noble and graceful, as the body should be so: for both are vestures of the Soul.
Our prejudices are like physical infirmities — we cannot do what they prevent us from doing.
If our opinions rest upon solid ground, those who attack them do not make us angry, but themselves ridiculous.
When one sense has been bribed the others readily bear false witness.
The more we live with what we imagine others think of us, the less we live with truth.
Solitude is unbearable for those who can not bear themselves.
What we enjoy, not what we possess, is ours, and in labouring for the possession of many things, we lose the power to enjoy the best.
If thy words are wise, they will not seem so to the foolish: if they are deep the shallow will not appreciate them. Think not highly of thyself, then, when thou art praised by many.
The common man is impelled and controlled by interests; the superior, by ideas.
We may avoid much disappointment and bitterness of soul by learning to understand how little necessary to our joy and peace are the things the multitude most desire and seek.
If there are but few who interest thee, why shouldst thou be disappointed if but few find thee interesting?
When we have attained success, we see how inferior it is to the hope, yearning and enthusiasm with which we started forth in life's morning.
Unless we consent to lack the common things which men call success, we shall hardly become heroes or saints, philosophers or poets.
When we know and love the best we are content to lack the approval of the many.
It is unpleasant to turn back, though it be to take the right way.
If thou need money, get it in an honest way by keeping books, if thou wilt, but not by writing books.
What we think out for ourselves forms channels in which other thoughts will flow.
They whom trifles distract and nothing occupies are but children.
If we fail to interest, whether because we are dull and heavy, or because our hearers are so, we teach in vain.
In education, as in religion and love, compulsion thwarts the purpose for which it is employed.
Where it is the chief aim to teach many things, little education is given or received.
He who leaves school, knowing little, but with a longing for knowledge, will go farther than one who quits, knowing many things, but not caring to learn more.
They who can no longer unlearn have lost the power to learn.
Base thy life on principle, not on rules.
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