Whoever has freed himself from envy and bitterness may begin to try to see things as they are.
If I am not pleased with myself, but should wish to be other than I am, why should I think highly of the influences which have made me what I am?
To learn the worth of a man's religion, do business with him.
In the world of thought a man's rank is determined, not by his average work, but by his highest achievement.
We have lost the old love of work, of work which kept itself company, which was fair weather and music in the heart, which found its reward in the doing, craving neither the flattery of vulgar eyes nor the gold of vulgar men.
A principal aim of education is to give students a taste for literature, for the books of life and power, and to accomplish this, it is necessary that their minds be held aloof from the babblement and discussions of the hour, that they may accustom themselves to take interest in the words and deeds of the greatest men, and so make themselves able and worthy to shape a larger and nobler future; but if their hours of leisure are spent over journals and reviews, they will, in later years, become the helpless victims of the newspaper habit.
We are made ridiculous less by our defects than by the affectation of qualities which are not ours.
Nothing requires so little mental effort as to narrate or follow a story. Hence everybody tells stories and the readers of stories outnumber all others.
To secure approval one must remain within the bounds of conventional mediocrity. Whatever lies beyond, whether it be greater insight and virtue, or greater stolidity and vice, is condemned. The noblest men, like the worst criminals, have been done to death.
Be watchful lest thou lose the power of desiring and loving what appeals to the soul this is the miser's curse this the chain and ball the sensualist drags.
Folly will run its course and it is the part of wisdom not to take it too seriously.
To think profoundly, to seek and speak truth, to love justice and denounce wrong is to draw upon one's self the ill will of many.
We shrink from the contemplation of our dead bodies, forgetting that when dead they are no longer ours, and concern us as little as the hairs that have fallen from our heads.
Exercise of body and exercise of mind are supplementary, and both may be made recreative and educative.
As children must have the hooping cough, the college youth must pass through the stage of conceit in which he holds in slight esteem the wisdom of the best.
A hobby is the result of a distorted view of things. It is putting a planet in the place of a sun.
There are faults which show heart and win hearts, while the virtue in which there is no love, repels.
The exercise of authority is odious, and they who know how to govern, leave it in abeyance as much as possible.
They who see through the eyes of others are controlled by the will of others.
The first requisite of a gentleman is to be true, brave and noble, and to be therefore a rebuke and scandal to venal and vulgar souls.
If science were nothing more than the best means of teaching the love of the simple fact, the indispensable need of verification, of careful and accurate observation and statement, its value would be of the highest order.
Break not the will of the young, but guide it to right ends.
The noblest are they who turning from the things the vulgar crave, seek the source of a blessed life in worlds to which the senses do not lead.
If we learn from those only, of whose lives and opinions we altogether approve, we shall have to turn from many of the highest and profoundest minds.
Altruism is a barbarism. Love is the word.
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