And so Adam, in that his speech to Eve, uttered his faith in the promise made to her of her seed, and so in that respect Adam himself came in under her covenant.
The sons of Adam are formed from dust; if not humble as the dust, they fall short of being men.
There is nothing new about humanism. It is the yielding to Satan's first temptation of Adam and Eve: "Ye shall be as gods." (Gen. 3:5)
Until Eve gave him the apple, Adam didn't even know he wasn't wearing underpants.
He left His Father's throne above, (So free, so infinite His grace!) Emptied Himself of all but love, And bled for Adam's helpless race.
After creating the heaven, the earth, the ocean, and the entire animal kingdom, God created Adam and Eve. And the first thing He said to them was "Don't."
It is, of course, a trite observation to say that we live "in a period of transition." Many people have said this at many times. Adam may well have made the remark to Eve on leaving the Garden of Eden.
My father didn't know George W. Bush from Adam.
Listen, if you said to me, 'Adam Shankman is going to direct you in a musical and you have six months to learn how to tap,' I'd practice till I was blue in the face. I would do it because I'm so headstrong and think I can do anything. But just to show up and sing a little ditty, no.
Most believers struggle to really believe in the supernatural as a meaningful, deterministic reality except during moments when they are drawn to it, perhaps during a worship service or while reading a novel like 'Adam.' Being drawn to this truth is the first step to living a life in accordance to this truth.
Conservatives may worship Adam Smith's 'invisible hand,' but for Obama, the helping hand comes in large measure from the public, not the private sector. To call this 'socialism' is to do violence to the word and to the concept. To call it 'un-American' is a smear.
Jesus was in a garden, not of delight as the first Adam, in which he destroyed himself and the whole human race, but in one of agony, in which he saved himself and the whole human race.
Of course you have memories, and these memories are convincing. But it's really at the moment when I write them down - when I write about my relationship with that Japanese boy in Ni d'Eve, Ni d'Adam - that they reach a degree of reality which is incandescent, that I've really conquered a story, understood it and feel that it is really part of me.
I debated free trade in college. I came out as a free trader. I'm a free markets guy. I'm an Adam Smith guy.
Adam was created, as it were, intoxicated with rejoicing toward God and was delighted also with all the other creatures.
Adam and Eve derived the fullness of joy and bliss from their contemplation of all the animal creatures.
If you are proud of your descent from virtuous ancestors, how empty their virtue will leave your hands if you yourself are not virtuous. How little pride your ancestors will have in you in this world and the next if you do no good! All men are children of Adam whom Allah created by His own Hands, giving him paradise for a dwelling place and letting His angels bow down before him. But how little is the advantage from this since all the vices dwell in mankind and all the wicked impious people are among their number.
Come my spade. There is no ancient gentlemen but gardeners, ditchers, and grave-makers; they hold up Adam's profession.
Australians are not given to applauding tragedy unless it is at a distance like Gallipoli or Cooper's Creek, and they prefer pure heroism to be spiced with disaster, except of course in sport. It was all very well for Adam Lindsay Gordon to have shot himself, but it would never have done for Don Bradman.
Adam and Eve entered the world naked and unashamed - naked and pure-minded. And no descendant of theirs has ever entered it otherwise. All have entered it naked, unashamed, and clean in mind. They entered it modest. They had to acquire immodesty in the soiled mind, there was no other way to get it. ... The convention mis-called "modesty" has no standard, and cannot have one, because it is opposed to nature and reason and is therefore an artificiality and subject to anyone's whim - anyone's diseased caprice.
Now, nakedness is a delightful condition. And it keeps you very pleasantly cool - especially, I suppose, if you happen to be a man. But as I walked on eastward that afternoon through my private, segregated, Tonto world (exercising due care at first for previously protected sectors of my anatomy) I found I had gained more than coolness. I felt a quite unexpected freedom from restraint. And after a while I found that I had moved on to a new kind of simplicity. A simplicity that had a fitting, Adam-like, in-the-beginning earliness about it.
If homosexuality were normal, God would have created Adam and Bruce.
Smith, as we have said, was not the proponent of any one class. He was a slave to his system. His whole economic philosophy stemmed from his unquestioning faith in the ability of the market to guide the system to its point of highest return. The market — that wonderful social machine — would take care of society's needs if it was left alone. "Consumption is the sole end and purpose of all production," he wrote.
The first and probably most fundamental aspect of this crisis is that we are now close to the commodification of everything. That is, historical capitalism is in crisis precisely because, in pursuing the endless accumulation of capital, it is beginning to approximate that state of being Adam Smith asserted was 'natural' to man but which has never historically existed. The 'propensity [of humanity] to truck, barter, and exchange one thing for another' has entered into domains and zones previously untouched, and the pressure to expand commodification is relatively unchecked.
It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, 'Unless a man be born again by the will of his parents' or 'by the faith of those presenting him or ministering to him,' but, 'Unless a man be born again of water and the Holy Spirit.' The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam.
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