True religion is a union of God with the soul, a real participation of the divine nature, the very image of God drawn upon the soul, or in the apostle's phrase, it is Christ formed in us.
You may say, 'God doesn't hate anybody. God is love.' No, my friend. You need to understand something. Jesus Christ taught, the prophets taught, the apostles taught this: that apart from the grace of God revealed in Jesus Christ our Lord the only thing left for you is the wrath, the fierce anger of God because of your rebellion and your sin.
Some preachers master thier subjects; some subjects master the preacher; once in awhile one meets a preacher who is both master of, and also mastered by his subject. The apostle Paul, I am sure, was in that category.
A celebrated north country apostle, who, after Calvin had damned ninety-nine in a hundred of mankind, had contrived a scheme for damning ninety-nine in a hundred of the followers of Calvin.
Joseph F. Smith probably authorized Apostles Clawson and Cowley to marry their plural wives after the second Manifesto of 1904, since he did authorize a close friend to perform one plural marriage as late as 1906, and o.k.'d another one that occurred in 1907.
Yes, polygamy is one of the relics of Adam, of Enoch, of Noah, of Abraham, of Isaac, of Jacob, of Moses, David, Solomon, the Prophets, of Jesus, and his apostles.
I do not forget that I am a mechanic. I am proud to own it. Neither do I forget that the apostle Paul was a tentmaker; Socrates was a sculptor; and Archimedes was a mechanic.
Latin America can no longer tolerate being a haven for United States liberals who cannot make their point at home, an outlet for apostles too "apostolic" to find their vocation as competent professionals within their own community. The hardware salesman threatens to dump second-rate imitations of parishes, schools and catechisms -- out-moded even in the United States -- all around the continent. The traveling escapist threatens further to confuse a foreign world with his superficial protests, which are not viable even at home.
Praised be St John, the glorified of God! Lord, grant me the prayers of St John, disciple and friend whom thou lovest, apostle of love. Thy love, forever, eternal, that my faith may become as complete, as flaming and tranquil, as his, and pierce as deep and speak as simply in the spirit.
We come, in our trust, unto God, and the moment we so embrace Him, by committing our total being and eternity to Him, we find every thing is transformed. There is life in us from God; a kind of Christ-consciousness is opened in us, testifying with the apostle,--Christ liveth in me.
Art, not less eloquently than literature, teaches her children to venerate the single eye. Remember Matsys. His representations of miser-life are breathing. A forfeited bond twinkles in the hard smile. But follow him to an altar-piece. His Apostle has caught a stray tint from his usurer. Features of exquisite beauty are seen and loved; but the old nature of avarice frets under the glow of devotion. Pathos staggers on the edge of farce.
A Church without women is like the college of the Apostles without Mary... Our Lady is more important than the Apostles! She is more important! The Church is feminine. She is Church, she is bride, she is mother.
Suffering is an oxymoron. There is unfathomable peace and satisfaction in suffering for Christ. It is as though you have searched endlessly for your purpose in life and now found it in the most unexpected place: In the death of your flesh. It is certainly a moment worth of laughter and dance. And in the end it is not suffering at all. The apostle Paul recommended that we find joy in it. Was he mad?
Well,’ you may ask, ‘how may I know when I am in love?’ . . . George Q. Morris [who later became a member of the Quorum of the Twelve Apostles, gave this reply]: ‘My mother once said that if you meet a girl in whose presence you feel a desire to achieve, who inspires you to do your best, and to make the most of yourself, such a young woman is worthy of your love and is awakening love in your heart.
One question that has always intrigued me is what happens to demonic beings when immigrants move from their homelands. Irish-Americans remember the fairies. Norwegian-Americans the nisser, Greek-Americans the vrykólakas, but only in relation to events remembered in the Old Country. When I once asked why such demons are not seen in America, my informants giggled confusedly and said, 'They're scared to pass the ocean, it's too far,' pointing out that Christ and the apostles never came to American.
All love is of God, the Apostle John reminds us, and because love cannot be buried in a coffin, the beautiful but broken relationships of Earth are resumed in the Father's home above where, as members of the same family, we dwell together in perfect harmony.
... faithfully and strenuously you should resist the heretics in defense of the only true and life-giving faith, which the Church has received - the apostles and imparted to her sons. For the Lord of all gave to His apostles the power of the Gospel, through whom also we have known the truth, that is, the doctrine of the Son of God: to whom also did the Lord declare: 'He who hears you, hears Me; and he who despises you, despises Me, and Him who sent Me' (Lk. 10:16).
Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds, to destroy them.
Printer's ink is the great apostle of progress, whose pulpit is the press.
If you are apostles at all, you are apostles, not of men, nor by man. Your sufficiency is of God.
What if the Christian faith is supposed to exist in a variety of forms rather than just one imperial one? What if it is both more stable and more agile—more responsive to the Holy Spirit—when it exists in these many forms? And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest?
The Catholic Church holds that it is not admissible to ordain women to the priesthood, for very fundamental reasons. These reasons include: the example recorded in the Sacred Scriptures of Christ choosing His apostles only from among men; the constant practice of the Church, which has imitated Christ in choosing only men; and her living teaching authority which has consistently held that the exclusion of women from the priesthood is in accordance with God's plan for His Church.
The Apostle John said, " Beloved, now we are the sons of God." He didn't say by and by we are going to become sons of God. He said we are that now, today, this moment. " Now we are the sons of God, and it doth not yet appear what we shall be but we know that, when he shall appear, we shall be like him; for we shallsee him as he is"
The Church will be punished because the majority of her members, high and low, will become so perverted. The Church will sink deeper and deeper until she will at last seem to be extinguished, and the succession of Peter and the other Apostles to have expired. But, after this, she will be victoriously exalted in the sight of all doubters.
The Popish theory, which assumes that Christ, the Apostles and believers, constituted the Church while our Saviour was on earth, and this organization was designed to be perpetual.
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