If you're going to do something tonight that you'll be sorry for tomorrow morning, sleep late.
There's a difference between remorse and repentance. Remorse is being sorry for being caught. Repentance is being sorry enough to stop.
But you know all about that, being sorry and having no words to say something when you know you should but you just can't.
Being sorry won't get you into heaven. Get happy, son. Get that old spring into your step and stay on your toes.
I don't go in for being sorry for people. For one thing it's insulting. One is only sorry for people when they're sorry for themselves. Self-pity is one of the biggest stumbling blocks in the world today.
Repentance is being sorry enough to quit your sin. You will never know the forgiving mercy of God while you are still wedded to your sins. Repentance is the soul's divorce from sin, but it will always be joined to faithRepentance that is not joined to faith is a legalistic repentanceProfessed faith that is not joined to repentance is a spurious faith, for true faith is faith in Christ to save me not in but from my sin. Repentance and faith are inseparable, and 'unless you repent you will all likewise perish' (Luke 13:3).
Only insofar as you enjoy being sorry, my dear, which, while it is a considerable amount, occurs only after the fact, thus making it a singularly ineffective deterrent, yes?
If theft is advantageous to everyone who succeeds at it, and adultery is a good strategy, at least for males, for increasing presence in the gene pool, why do we feel they are wrong? Shouldn't the only morality that evolution produces be the kind Bill Clinton had - being sorry you got caught?
Poor dog! I've a strange feeling about the dumb things as if they wanted to speak, and it was a trouble to 'em because they couldn't. I can't help being sorry for the dogs always, though perhaps there's no need. But they may well have more in them than they know how to make us understand, for we can't say half what we feel, with all our words.
Christianity does not want us to reduce by one atom the hatred we feel for cruelty and treachery. We ought to hate them. Not one word of what we have said about them needs to be unsaid. But it does want us to hate them in the same way in which we hate things in ourselves: being sorry that the man should have done such things, and hoping, if it is anyway possible, that somehow, sometime, somewhere he can be cured and made human again.
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