I personally don't enjoy films that bring black people down. I find that a majority of the films that black people are starred in nowadays, are ones focused on gang violence or dancing.
Films portraying successful black people getting married are great, but films that only show one aspect of our culture, bother me.
There were colored and white waiting rooms everywhere, from doctor's offices to the bus stations, as people may already know. But there were actually colored windows at the post office in, for example, Pensacola, Florida. And there were white and colored telephone booths in Oklahoma. And there were separate windows where white people and black people would go to get their license plates in Indianola, Mississippi. And there were even separate tellers to make your deposits at the First National Bank in Atlanta.
Sometimes in some places they would actually stop the train - keep the train from stopping at a particular station because they saw that there were so many black people there waiting to board and so therefore those people wouldn't get to leave.
The biggest surprise for me, without a doubt, was that the first black people who came to the United States weren't the 20 who arrived in Jamestown in 1619. All of us had been taught that. Well, guess what? The first African came to Florida in 1513. And the huge shock is we know his name, Juan Garrido, and that he wasn't a slave. He was free! This brother was a conquistador who came with Ponce de Leon. He was looking for the Fountain of Youth just like the white people were.
I'm to trying to say I'm something I'm not. Black people understand that. I'm just doing my raps, my way. Rap is black. I recognize that and respect that. I'm just a white guy trying to rap, and I got lucky.
I'm looking at the head of the household, and the house hasn't been run properly for a long time, ... Clinton was the first person ever to make a formal apology to black people for slavery, which was very warm and appreciated. But African-Americans haven't healed at all . The wound is still very open. And seeing the differences in how people live, it just puts salt in it- constantly . Seeing the way we're treated within these United States ... it burns you even more every day.
I had one incident where my daughter said that a girl asked if she was a brown person. I said, 'We're black. You have black people, white people, Chinese people, Hispanic people; we're all brought up differently.'
If you want to appeal to everyone, you can't do a world tour and expect black people to show up at every date - when you're in Australia, when you're in Dubai, when you're in Indonesia.
The Mayans were right, as it turns out, when they predicted the world would end in 2012. It was just a select world: the G.O.P. universe of arrogant, uptight, entitled, bossy, retrogressive white guys. [...] Instead of smallpox, plagues, drought and Conquistadors, the Republican decline will be traced to a stubborn refusal to adapt to a world where poor people and sick people and black people and brown people and female people and gay people count.
In Soviet times the border was closed so we couldn't get out of the country, and I had been reading Robinson Crusoe. I wanted to see the ocean, I wanted to see boats, I wanted to see black people, because we didn't have that in the Soviet Union. I was all excited by that stuff.
I didn't run into racism until we moved to Nassau when I was ten and a half, but it was vastly different from the kind of horrendous oppression that black people in Miami were under when I moved there at 15. I found Florida an antihuman place.
I knew what it was to be uncomfortable in a movie theater watching unfolding on the screen images of myself - not me, but black people - that were uncomfortable.
In the white community, the path to a more perfect union means acknowledging that what ails the African-American community does not just exist in the minds of black people; that the legacy of discrimination - and current incidents of discrimination, while less overt than in the past - are real and must be addressed.
People always say 'You do racial comedy.' And I don't, exactly. I do cultural comedy. Because race and culture are two different things. There's black people from America and then there's black people from Africa. Racially, they're the same; culturally, they're extremely different.
What I want to know is how the white man, with the blood of black people dripping off his fingers, can have the audacity to be asking black people [why] they hate him?
If you're black, you can't just be ordinary. All successful black people are extraordinary.
Just reading that - just reading that a person can be black and still perform in blackface, making fun of black people for a living, and at the same time be a genius and be an incredible entertainer and at the same time be extremely conflicted and feel like - just feel terrible for doing that, essentially, which is what Bert Williams felt, from what I gather, from what I read - all of that just made - was so incredible to me.
Usually we look at it like, "Oh, black people couldn't vote in Mississippi because they had to take a literacy test." But one of the things you learn in the film is that there were major consequences for even trying to vote. You could be killed for trying to vote. You could definitely be fired from your job and many were, which is why so few black Mississippians even attempted to register early on. They put your name in the newspaper if you tried to register to vote.
I want to be able to tell black people something they don't know, something about our own lives.
As black people, we want our story to be this constant ascendance from slavery. But it's not like that. You push and it goes up. Then there's a backlash, and if folks stop pushing, it goes down. Let's face it, it's a lot more complicated.
I believe that Christianity trains black people, especially black women, to think like slaves, and I believe that Islam is mainly fueled by its hatred for women.
There are more than 100 million African women who go topless at some point in the day, each and every day, to honor both God and our ancestors. So being in a country like America where nothing is hated more than the image of the black woman, even by black people'because her womb produces the black man and makes us black'I find it of grave importance to implement African images, and especially to produce media images that acknowledge the sexual power and fertility of black women.
I think that the Vietnam War era is important because we tend not to want to revisit it. For black people, there was the temptation of disaffection. People looked for alternative ways to express themselves personally and politically, people doubted the system, and there was the terrible kind of division in black America between a radical leadership and a much older, compromising leadership.
As for the not-black black president issue - white people can imagine blacks worse off than them, no problem. And now they can imagine blacks better off, no problem. But they still can't imagine black people who are just like them. That's the real problem. That's racism. Not being able to believe that those others are actually just like you.
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