I want to be able to tell black people something they don't know, something about our own lives.
As black people, we want our story to be this constant ascendance from slavery. But it's not like that. You push and it goes up. Then there's a backlash, and if folks stop pushing, it goes down. Let's face it, it's a lot more complicated.
I believe that Christianity trains black people, especially black women, to think like slaves, and I believe that Islam is mainly fueled by its hatred for women.
There are more than 100 million African women who go topless at some point in the day, each and every day, to honor both God and our ancestors. So being in a country like America where nothing is hated more than the image of the black woman, even by black people'because her womb produces the black man and makes us black'I find it of grave importance to implement African images, and especially to produce media images that acknowledge the sexual power and fertility of black women.
I think that the Vietnam War era is important because we tend not to want to revisit it. For black people, there was the temptation of disaffection. People looked for alternative ways to express themselves personally and politically, people doubted the system, and there was the terrible kind of division in black America between a radical leadership and a much older, compromising leadership.
As for the not-black black president issue - white people can imagine blacks worse off than them, no problem. And now they can imagine blacks better off, no problem. But they still can't imagine black people who are just like them. That's the real problem. That's racism. Not being able to believe that those others are actually just like you.
My town was all-white and shut down Section 8 housing because they didn't want black people to move into the town. And I thought that was wrong - duh.
Take crack cocaine. Particularly in the early days of the policy, ninety percent of the people being arrested were black, even though they didn't use the drug at higher rates and even though their numbers in the general population are so low. How could that be? The thing is, you place all your resources in communities of color. And if you do that, you're going to arrest black people.
When you have the national narrative being "crack is awful and black people are using it," why go against that narrative when you want to get that publication in The New York Times or wherever? It encourages people to play right into it.
My personal beliefs were shaped more by experience and by watching the news when I was young: images of angelic-looking college students in Mississippi crying like the world was ending because black people were being allowed on their campus; the slow mounting horror of Vietnam on the evening news every night; sitting with my parents in front of the TV and being appalled at the way the Chicago police were treating the protesters during the '68 Democratic convention. Being eyed with suspicion because of my age and the way I wore my hair.
And it's not just black people. That's the other thing about this issue, it's conflated with just black and white and it's not that at all. It's diversity, it's something that looks more like the landscape of the country. And it's not about then we get the statues we deserve, it's not that. It's that everyone should be able to participate in this silly contest, which is how I feel about it.
Sadly, black people disassociate ourselves from the things which make us who we are, identifying them as lesser, or inferior. It's a form of self hate.
I've always known the greatness of black people.
They're people who probably imagine that they would have had a better time in the past. I wouldn't imagine you'd encounter a lot of black people saying 'Oh, the '50s, that was when America was great.' It's very dangerous because the past was imperfect, and you can't go back anyway.
The press has not done a fair job of exposing his [Bernie Sanders] policy. He has not had the television time that he deserves or that Hillary Clinton has. He has not had the ability to connect with black people in the mass way.
Bernie Sanders has done a great job of, social media black kids know about him. Young black people progressives know about him. Through barbershops and barbershop tour that we have been on, we hit three barbershops a day. People know about him.
I think that`s the obstacle, because once black people hear Bernie Sanders policy, it`s almost instantaneous they switch. Hillary is good enough, but the policy of enough is enough that we`re going to radically change thinks really seizes with people.
Saying I want to pay women a fair wage is doing something and saying young black people deserve not to be called super predators but to be engaged from an economic standpoint that gives them an equal opportunity says doing something.I`m tired of talking.
I was guided by Allah (God) to give a yardstick to the voting public, particularly Black people as to what will set that candidate apart from others.
I travel a lot. It used to be, when I would go to any country, I could guarantee that the first question would establish my name, and the fact that I've written Roots, and the third question, at least no later than the fourth question would not be a question, so much as a statement, something like, "We understand that in America white people do such and such bad things to black people."
I just feel in a lot of ways black people are so much looser and cooler. Just as a culture, it's so much more real.
In my experience I haven't met too many uptight black people. I'm sure they're out there. Like I'm some big authority and I've lived in the inner city and ghetto.
When I say the n-word, black people are clear that I'm on their side. And it's not disingenuous - I am on black people's side, clearly.
If you're into social justice it's hard not to be on black people's side.
If there are older black people in the audience that I can see I will not say the n-word. I know they grew up with a different meaning.
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