Perfection is not a final state. It is a state of mind. There are ten thousand states of mind.
The reason you see yourself as a creep is because you have an appreciation of what perfection is, whereas no one else conceives of themselves in that way, since they don't even strive.
What is perfect? From the Zen mind, perfection is not being there.
Discriminate between the transient and the eternal. Learn to move from complete control to complete abandon.
The world that you see is like a motion picture. We are engrossed in a film and we have forgotten that we're sitting in a movie theatre.
Zen students see themselves as athletes. Their competitive sport is enlightenment; only with enlightenment do we compete.
There is competition in Zen. Let's not be ridiculous. There is competition in everything in life; being a winner in Zen means, competing and winning in the world of enlightenment.
It is in Zen practice that you gain power, balance and wisdom. The battles that you fight are within your own mind. That is where the real victories and defeats are.
Eternity is everywhere, it stretches endlessly in all directions, never beginning and never ending. Merge with it. Embrace it. Be free and disciplined.
There is no ultimate objective reality within the ten thousand states of mind. Most people don't like to hear this. But there are ten thousand realities, and each is definitely unifying.
What you focus on you become. So always focus on that which is highest, brightest, happiest and most noble of all things, enlightenment.
The idea that Buddhism denies what is called in the West individual immortality is a mistake, so far as the Buddhist scriptures are concerned.
To look for truth in all the wrong and all the right places is the only excuse for living.
The sensual experiences in life are not to be avoided. This is the philosophy of Tantric Buddhism - nor are they particularly to be sought after.
Celibacy doesn't make you enlightened, otherwise every nun or priest in Buddhism or Christianity would be enlightened. People who don't date and can't get any action would be enlightened.
Now, tantra is a little bit different than other forms of Buddhism because in tantra what we do is we use the sensorial worlds as access points or pathways to ineffability.
Some people, of course, say they're practicing tantra. There are a lot of books on tantric sexual practice in local bookstores. These are usually pretty silly books.
If you're in the tantric sex state of mind, what someone else experiences when they have sex is not what you'll experience. You won't even notice what your body is doing, particularly.
If you are in a state of mind in which all things are one, then you can spend your time in lingerie shops.
Purity is innocence, the innocence of lack of self. Desire is innocent unless it's connected with self.
Sex is a highly personal matter, yet it seems to get more impersonal all the time. How do I feel about sex? I suppose it matters with whom.
The most important thing is sensitivity. Many people have sex and don't feel anything, and that seems kind of sad to me. The answer is not necessarily the avoidance of sex, but learning to be sensitive and to love and to care.
Fasting is as sensual as eating. Being celibate is as sensual as having sex. They're just different choices, different videos that you've selected to view tonight.
You're thinking that you shouldn't have sex because you're celibate. So you just keep thinking about sex instead of enlightenment.
The tantric path involves taking the mind and directing it beyond the senses.
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