Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi or zen. Not any religion or cultural system. I am not of the East, nor of the West.... My place is placeless, a trace of the traceless.
Sackcloth and kelp soup are not required, but the Buddhist reminder of the need to live lightly on the earth is a helpful guide to the daily habits and needs of us all.
Another of the things I started to do during this time was what Buddhists normally call "meditation" or, in Christian terms, "contemplative prayer". It began to supersede deipnosophy as my favorite hobby.
I want to take you to a place of pure magic... It's the place athletes call the "zone". Buddhists call "satori" and ravers call "trance". I call it the Silver Desert. It's a place of pure light that holds the dark within it. It's a place of pure rhythm.
Until he has unconditional and unbiased love for all beings, man will not find peace.
Long is the night to him who is awake; long is a mile to him who is tired; long is life to the foolish who do not know the true law.
When she was younger, my mother was quite committed to Roman Catholicism. But she got disillusioned with it and moved closer to something like Buddhist beliefs near the end of her life.
Don't become a Buddhist. The world doesn't need Buddhist. Do practice Compassion. The world needs more compassion.
Beneath the sophistication of Buddhist psychology lies the simplicity of compassion. We can touch into this compassion whenever the mind is quiet, whenever we allow the heart to open.
Imagine the wisdom to be passed down from the classical Buddhist texts.
I think more like a quantum Buddhist, in that there is a universal proto-conscious mind which we access, and can influence us. But it actually exists at the funda-mental level of the universe, at the Planck scale.
Western Buddhists in many ways are much serious Buddhists than Tibetans are.
To believe straight away is foolishness, to believe after having seen clearly is good sense. That is the Buddhist policy in belief; not to believe stupidly, or to rely only on people, textbooks, conjecture, reasoning, or whatever the majority believes, but rather to believe what we see clearly for ourselves to be the case. This is how it is in Buddhism.
The Buddhists say there are 121 states of consciousness. Of these, only three involve misery or suffering. Most of us spend our time moving back and forth between these three.
We all - whether naturalists, atheists, Buddhists, or Christians - see the world through the grid of an interpretive framework - and ultimately this interpretive framework is religious in nature, even if not allied with a particular institutional religion.
Yoga has brought me closer to myself. It's helped me realize the interconnectedness of the mind, body and spirit, in the Buddhist sense of the word.
During the last 2,500 years in Buddhist monasteries, a system of seven practices of reconciliation has evolved. Although these techniques were formulated to settle disputes within the circle of monks, i think they might also be of use in our households and in our society.The first practice is Face-to-Face-Sitting.
Only Zorbas become Buddhas - and Buddha was never a monk, A monk is one who has never been a Zorba and has become enchanted by the words of Buddhas. A monk is an imitator, he is false, pseudo. He imitates Buddhas. He may be Christian, he may be Buddhist, he may be a Hindu - that doesn't make much difference - but he imitates Buddhas.
As a Buddhist, I was trained to be tolerant of everything except intolerance. I was brought up not only to develop the spirit of tolerance but also to cherish moral and spiritual qualities such as modesty, humility, compassion, and, most important, to attain a certain degree of emotional equilibrium.
Buddhists were actually the first cognitive-behavioral therapists.
Buddha was not a Christian, but Jesus would have made a good Buddhist.
Do not speak unless you can improve on silence, said a Buddhist sage.
According to the Buddhist belief, you can go on and on indefinitely, so you see your life as just a brief moment in time.
In New York we have streets exploding and innocent Buddhist girls being stabbed in the neck and cabdrivers refusing to help her. If we happen into a nightclub by mistake, when we leave the doorman will be lying in the street surrounded by police.
Ultimately one must abandon the path to enlightenment. If you still define yourself as a Buddhist, you are not a buddha yet.
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