When we consider what, to use the words of the catechism, is the chief end of man, and what are the true necessaries and means of life, it appears as if men had deliberately chosen the common mode of living because they preferred it to any other. Yet they honestly think there is no choice left.
I must remain a child and pupil of the Catechism, and am glad so to remain.
The Heidelberg Catechism rightly says, for all Christians who allow the Bible to absorb the world for them - who see reality through the biblical story - that the purpose of life is to glorify God - a personal being who is ultimate over us and everything else - and enjoy him forever. This should be clear to all Christians, but many Christians have been influenced to think otherwise even about the Bible because of dabbling in movements such as the New Age Movement or the Gospel of Health and Wealth or even naturalistic humanism.
The Catechism was not written to please you. It will not make life easy for you, because it demands of you a new life.
The Church doesn't censor. It tries to guide its faithful through catechism.
I support non-discrimination for homosexuals, but I think, or at least I have the right to think - without saying whether I think it or not - I have the right to think, along with the catechism of the Catholic Church, that homosexuality is morally wrong.
Socrates gave no diplomas or degrees, and would have subjected any disciple who demanded one to a disconcerting catechism on the nature of true knowledge.
The Scotch catechism says that man's chief end is 'to glorify God and enjoy Him forever.' But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.
Give us this day our daily mask.
In the beginning was the word, and it was spoken.
Go therefore and make disciples of all the nations
The Gates of Hell shall not prevail against it.
In the beginning was the Word, and the Word was Gotcha!
But, indeed, the science of logic and the whole framework of philosophical thought men have kept since the days of Plato and Aristotle, has no more essential permanence as a final expression of the human mind, than the Scottish Longer Catechism.
Faith, for me, isn't an argument, a catechism, a philosophical “proof.” It is instead a lens, a way of experiencing life, and a willingness to act.
When, as a child, I first opened my eyes on a Sunday-morning, a feeling of dismal anicipation, which began at least on the Friday,culminated. I knew what was before me, and my wish, if not my word, was "Would God it were evening!" It was no day of rest, but a day of texts, of catechisms (Watts'), of tracts about converted swearers, godly charwomen, and edifying deaths of sinners saved.... There was but one rosy spot, in the distance, all that day: and that was "bed-time," which never could come too early!
When women understand that governments and religions are human inventions; that Bibles, prayer-books, catechisms, and encyclical letters are all emanations from the brains of man, they will no longer be oppressed by the injunctions that come to them with the divine authority of *Thus sayeth the Lord.*
I held my crotch, closed my eyes and repeated my secret catechism.
The family is the great catechism God has given the world. The work of our lifetime is to learn how to read it and then study it prayerfully.
We are narrative creatures, and we need narrative nourishment-nar rative catechisms.
I was an altar boy, I took catechism classes and religion classes, and I prayed a lot as a child. My family was very religious, and I really experienced God.
If a person is gay and seeks God and has good will, who am I to judge him? The Catechism of the Catholic Church explains this very well. It says they should not be marginalized because of this (orientation) but that they must be integrated into society. The problem is not having this orientation. We must be brothers.
It is possible to believe in progress as a fact without believing in progress as an ethical principle; but in the catechism of many Americans, the one goes with the other.
Science corrects the old creeds, sweeps away, with every new perception, our infantile catechisms, and necessitates a faith commensurate with the grander orbits and universal laws which it discloses yet it does not surprise the moral sentiment that was older and awaited expectant these larger insights.
The bourgeoisie, which far surpasses the proletariat in the completeness and irreconcilibility of its class consciousness, is vitally interested in imposing its moral philosophy upon the exploited masses. It is exactly for this purpose that the concrete norms of the bourgeois catechism are concealed under moral abstractions...The appeal to abstract norms is not a disinterested philosophic mistake but a necessary element in the mechanics of class deception.
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