Technologies tend to undermine community and encourage individualism.
People are not fundamentally bad. It only takes the smallest of correctives to take care of that tiny minority that wants to disrupt the community.
Franchises and chains have come to dominate small communities, but those same chains have eliminated a lot of the greasy spoons, places you didn't want to eat in the first place.
When you open the door which you shut in order to pray to God, the first person you meet as you go out is your neighbour whom you shall love. Wonderful!
We have to deal with where we are. We have to create cooperatives, we have to create intentional communities, we have to work for local cooperation where we are.
To damage the sovereignty of the individual is to replace a community inspired by love, benevolence, and beauty by another based solely on power.
In the city one clings to nostalgic and unreal signs of community, takes forced refuge in codes, badges and coteries; the city's life, of surfaces and locomotion, usually seems too dangerous and demanding to live through with any confidence.
A community receives light from its history, it becomes aware of itself by remembrance of its history.
In Trinidad, where as new arrivals we were a disadvantaged community, that excluding idea was a kind of protection; it enabled us - for the time being, and only for the time being - to live in our own way and according to our own rules, to live in our own fading India.
When a black Jacksonian looks about his home community, he sees a city of over 150,000, of which 40% is Negro, in which there is not a single Negro policeman or policewoman, school crossing guard, or fireman.
In politics a community of hatred is almost always the foundation of friendships.
No scientist knows the world merely by holding it at arm's length: if we ever managed to build the objectivist wall between the knower and the known, we could know nothing except the wall itself. Science requires an engagement with the world, a live encounter between the knower and the known. That encounter has moments of distance, but it would not be an encounter without moments of intimacy as well. Knowing of any sort is relational, animated by a desire to come into deeper community with what we know.
We want someone else to act. But miracles aren't what other people do. They're what each of us does. They're what happens when ordinary people take extraordinary action. To be a miracle doesn't mean you have to tackle problems across the globe. It means making a difference in your own living room, cubicle, neighborhood, community.
The Olympic movement simply cannot allow the Russians to become estranged, because Russia is a vital part of the world sports community, in the sense of having nuclear missiles.
[May] this civic and social landmark [the Washington, D.C., Jewish Community Center] ... be a constant reminder of the inspiring service that has been rendered to civilization by men and women of the Jewish faith. May [visitors] recall the long array of those who have been eminent in statecraft, in science, in literature, in art, in the professions, in business, in finance, in philanthropy and in the spiritual life of the world.
Sooner or later for good or ill, a united mankind, equipped with science and power, will probably turn its attention to the other planets, not only for economic exploitation, but also as possible homes for man. . . . The goal for the solar system would seem to be that it should become an interplanetary community of very diverse worlds . . . . Through the pooling of this wealth of experience, through this 'commonwealth of worlds,' new levels of mental and spiritual development should become possible, levels at present quite inconceivable to man.
Once the threshold is crossed when there is a self-sustaining level of life in space, then life's long-range future will be secure irrespective of any of the risks on Earth. Will this happen before our technological civilization disintegrates, leaving this as a might-have-been? Will the self-sustaining space communities be established before a catastrophe sets back the prospect of any such enterprise, perhaps foreclosing it forever? We live at what could be a defining moment for the cosmos.
The question to ask is whether the risk of traveling to space is worth the benefit. The answer is an unequivocal yes, but not only for the reasons that are usually touted by the space community: the need to explore, the scientific return, and the possibility of commercial profit. The most compelling reason, a very long-term one, is the necessity of using space to protect Earth and guarantee the survival of humanity.
Heroes are not giant statues framed against a red sky. They are people who say: This is my community, and it's my responsibility to make it better.
The sobering anwer is yes - the white community is so entitled because ... it is the advanced race ... it is more important ... to affirm and live by civilized standards ... than to bow to the demands of the numerical majority.
I am personally acquainted with hundreds of journalists, and the opinion of the majority of them would not be worth tuppence in private, but when they speak in print it is the newspaper that is talking (the pygmy scribe is not visible) and then their utterances shake the community like the thunders of prophecy.
It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion.
[G]overnment endorsement . . . of religion . . . sends a message to nonadherents that they are outsiders, not full members of the political community, and an accompanying message to adherents that they are insiders, favored members of the political community.
The left has come to regard common sense - the traditional wisdom and folkways of the community - as an obstacle to progress and enlightenment.
I used to think that music was like lace upon a garment, nice to have but not necessary. I have come to believe that music is absolutely essential to our community life.
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