I think because of all of the difficulties in Europe with terrorism and stuff, a lot of people ended up going to Portugal. They felt, I think, safer in Portugal.
Even though Brazil has been up and down and had some difficulties, it's still a very big country, and a very important country. It's got the fourth largest domestic market in the world.
The life I've had, the difficulties, the hardships, the pain I've suffered since I was a child. It's a great privilege to have led a difficult life, and many people in my generation have had this privilege - I sometimes wonder if young people today aren't deprived of the dramas that shaped us.
The future doesn't frighten me, even if it threatens to be full of other difficulties.
I'm trained to difficulties; difficulties can't be eliminated from life.
Difficulties can't be eliminated from life. Individuals will always have them, countries will always have them...The only thing is to accept them, if possible overcome them, otherwise to come to terms with them. It's all right to fight, yes, but only when it's possible.
I think I'm a very lazy writer and by that I mean that I do not battle, I don't struggle too hard against it. If I have difficulties in the writing, I just go and do other things. I don't feel a compulsion to write.
Melania [Trump] is terrific. I think that Melania will be outstanding. She just opened up the visitor center, in other words touring of the White House. She, like others that she's working with, feel very, very strongly about women's issues, women's difficulties.
I realized that most white Americans knew very little about our history and our struggle, and were having difficulty understanding the basis for our agitation and our resistance and our complaints. I also discovered that while black Americans had a sense of the beauty and tragedy of the journey from the time of slavery until now, we were not rooted in the specifics. I thought one way to familiarize people with that history would be through the voices of the great folk artists.
In matter-ism (materialism), there can be nothing wrong with the world since there is no right way for the world to be in the first place. Everything is just matter in motion and that's that. In Mind-ism (monism) there's a different route to the same problem. There cannot be a problem of evil, even in principle, since in Mind-ism even morality is maya; illusion. In neither story, then (if we're to be consistent with their principles), can the issue of evil be raised. But in real life the problem comes up all the time. That's the difficulty.
Trouble, hardship, difficulty, pain, suffering, conflict, tragedy, evil - they're all part of the [Christian] Story. Indeed, the problem of evil is the reason there's any Story at all.
While I am happy to make the occasional foray into educational philosophy - writing, for example, of the difficulty in the contemporary context for a teacher to be 'truthful' - it is more the personal conduct of a life than social institutions that I am concerned to examine.
Climate change has been immense difficulties of pains or illness or hard life on this planet. So through that way, you have sense of concern of the well being, not sky, not just the environment itself.
It's very hard to feel the difficulties that the military goes through. It's very hard to feel the difficulties of military families, unless you're in that environment. And sometimes you have to force yourself to try and put yourself in other people's sort of shoes and environment to get the sense of that.
If I am facing problems and difficulties and I find an answer, I am very eager to share it with someone else. It kind of makes going through the problems or difficulties worthwhile.
An organization that is not facing up to people who are not getting the job done, is going to have difficulties.
[Sviatoslav] Schevchuk, in the dogmatic part declares himself to be a son of the Church and in communion with the bishop of Rome and the Church. He speaks of the Pope and his closeness of the Pope and of himself, his faith, and also of the Orthodox people there. The dogmatic part, there's no difficulty. He's Orthodox in the good sense of the word, that is in Catholic doctrine, no.
Socialism is overcoming certain difficulties, it is working in order to try to achieve social advances, to really achieve a society where everybody improves, not where just the elite improve and the others get worse.
I think harmonious relations with the U.S. would be very good for us from the economical point of view, more than in any other field, because all our industry has been established by the U.S. and primary products and repair parts that we have to make with much difficulty or to bring from other areas could come directly. And besides, sugar, which traditionally we had the American market is also near.
If you ask me the image of Latin America, there are sorne countries which oppress their peoples much more, and among the less - least oppressive, among those with which we could have perfectly normal relations without any difficulties - we could have Uruguay, Chile, maybe Costa Rica. But the U.S.. do not permit us.
In the United States, if you ask teachers, "Are there children whom we should call 'gifted?'", many if not most will say 'No.' That's the politically correct answer. But if you then ask the teacher to rank order students in terms of how well they paint or write or dance, they'll have little difficulty in doing so.
You don't achieve anything by stopping at the first sign of difficulty. If we'd stopped after Dieppe in World War II, where would we be right now as a nation? If we'd stopped before Vimy Ridge, we wouldn't have been a nation at all. Yes, you've got to know when to say "stop" as a leader, you sure do, but you've also got to know when to push for the final thing that's going to give you the full benefit.
A trouble with poetry is the presence of presumptuousness in poetry, the sense you get in a poem that the poet takes for granted an interest on the reader's part in the poet's autobiographical life, in the poet's memories, problems, difficulties and even minor perceptions. I try to presume that no one is interested in me. And I think experience bears that out. No one's interested in the experiences of a stranger - let's put it that way. And then you have difficulty combined with presumptuousness, which is the most dire trouble with poetry.
Spiritual models for me are the communities of Tibetans living in exile in India, or the banjars of Bali, which exist in times of difficulty, oppression. Alternative spaces-perhaps this kind of communication can take place over the Net? Probably only up to a point as the Net's controlled by the military. But the idea is to live outside multi-national, monocultural, commodification prison, outside the grey areas of power-mad, monied collusion.
What I'm interested in exploring with Clark Kent is when you have the power to do something that goes beyond what you think is the right thing to do and the difficulty of that. Meaning, to be Superman also means to withhold a lot of power. He could reshape the world however he thinks it should be. But Superman doesn't, historically, do those things. He allows a certain level of self-governing and a certain level of independence, I think out of an admiration for humanity. Because he's inspired by the best in us and he challenges us to inspire each other to be the best that we can be.
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