Poetry is something that disturbs the mainstream with minor things and it is something that breaks down active discrimination with passive things, and it can break down something that polishes the filthy things with filthy things.
If you propose there is a feminism problem in Korea, somebody would point out that you are bringing up antiquated issues. No one acknowledges that discrimination against women is still widespread.
South Korea is one of the worst countries when it comes to opportunity for women in social activities and employment. To my disgust, in certain communities in Korea, you cannot even imagine how severe sex discrimination is.
It seemed from the media that we were being told that all Haitians had AIDS. At the time, I had just come from Haiti. I was twelve years old, and the building I was living in had primarily Haitians. A lot of people got fired from their jobs. At school, sometimes in gym class, we'd be separated because teachers were worried about what would happen if we bled. So there was really this intense discrimination.
We've all been acculturated into accepting the inevitability of wrongful convictions, unfair sentences, racial bias, and racial disparities and discrimination against the poor.
I agree with the (Supreme Court's) holding that racial discrimination in higher education admissions will be illegal in 25 years. They are illegal now.
Life being all inclusion and confusion, and art being all discrimination and selection, the latter, in search of the hard latent value with which it alone is concerned, sniffs round the mass as instinctively and unerringly as a dog suspicious of some buried bone.
I know for me, when I would drink, I circumvented my own self-protection and my own judgment and my own discrimination - the healthy kind of judgment and discrimination.
I think giving is a blind act that should come from a part of me that sees no discrimination (that's why I called it "blind").
Does that mean that all vestiges of past discrimination would be eliminated, that the income gap or the wealth gap or the education gap [between Afro-Americans and white] would be erased in five years or 10 years? Probably not, and so this is obviously a discussion we've had before when you talk about something like reparations.
I actually believe that some residue of discrimination would lessen, because it's my view that there is a certain percentage of the white population that stereotypes and makes assumptions about African Americans because they don't inject the history of slavery and Jim Crow into current incarceration rates, or crime rates, or poverty rates, or what have you.
The greatest discrimination in the world now is against poor people.
Whether one wants to be free to live out a "hard-wired" sense of sex or a more fluid sense of gender, is less important than the right to be free to live it out, without discrimination, harassment, injury, pathologization or criminalization - and with full institutional and community support. That is most important in my view.
I reject discrimination against Muslim Americans - who are just as patriotic as we are.
Something happens in the middle when women are in their 30s, and we can start with an array of things that happen, whether it is - you hope this doesn't exist any longer - but overt discrimination; whether it's subtle gender discrimination, which absolutely does exist among men and women; whether it's the fact that it gets hard to juggle at that point children, housework, etc. But people still have to go home and cook the dinner and clean the dishes and get the beds made and so on. And so, for a whole bunch of reasons, women tend to fall out in their 30s still today.
I grew up in the South where there's discrimination, and when I witnessed the judgment around me, I always thought someone needs to stick up for not just the LGBT community but any outsider, anybody that wasn't the mold in Texas.
Conscience is all about using discernment, discrimination and assessment, rather than looking to the rather crude form of advice from the judge that's mostly attacking our sense of worth or value, instead of giving us helpful information.
This [EURO] was never a hate group, the European American Unity and Rights Organization was an organization in its charter is dedicated to true civil rights and stopping discrimination against people, that the best qualified people should be engaged and that every people have the right to preserve their heritage, their freedom and their values.
Remember the vast majority of the Democrats as well as all the Republicans in the House of Representatives in Louisiana voted for my signature-piece of legislation in the house which was a bill, actually a bill for true civil rights. That there must be no discrimination against anyone on the basis of race in affirmative-action.
Look, you are interested in trying to make sure that governments keep a clean environment, have regard for the lifestyles of indigenous peoples, and work for fair trade rules. Well, it's exactly the same for human rights - from non-discrimination to the basic rights to food, safe water, education and health care. We are talking rights not needs. There are standards that governments have signed up to - but nobody is holding them to account.
In human rights theory it is very important that governments still have the primary responsibility for the standards and provision of such services even if they no longer deliver them. They must insist that the private sector delivers without discrimination. So governments still have responsibility, including the need to influence business.
Embracing a certain quotient of racial bias and discrimination against the poor is an inexorable aspect of supporting capital punishment. This is an immoral condition that makes rejecting the death penalty on moral grounds not only defensible but necessary for those who refuse to accept unequal or unjust administration of punishment.
It is an old trick. The playgoer who does not like dirty plays is denounced as a prude; the music-lover who resents cacophony is told he is a pedant; and in all these matters the final crushing blow administered to the man of discrimination is the ascription to him of a hidebound prejudice against things that are new because they are new.
There are gays and lesbians in every country, so there should be no discrimination against them just because of their destiny.
The Australian way of affirmative action is setting goals and recognising discrimination and lack of opportunity and deciding to take action and setting some goals and targets. I guess I prefer that language to talking about quotas.
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