We're in more wars today under Barack Obama and Hillary Clinton than under George W. Bush or Ronald Reagan. Yet they tell you that Bush lied and people died, and we were all over the Middle East.
In the Middle East - and this is prior to the migration - you had almost no chance of coming into the United States. Christians from Syria, of which there were many, many of their heads ... chopped off. If you were a Muslim from Syria, it was one of the easiest places to come in (to the U.S.). I thought that was deplorable.
I [have big plans]. Promoting freedom around the world, particularly with women in the Middle East. Working on global disease. Working on accountability in public schools. And advocating for a free marketplace and an economic environment in which businesses can innovate and create jobs.
We spend less time with each other now than we did during the presidency. When you're president, you're usually out and back in the same day - at least I was. I just came from a trip to the Middle East last week, where I was gone for five nights, and when I left, Laura [Bush] was out of town.
I journal for about half an hour, and by the time that's done, the business day on the East Coast has begun. The phone starts to ring, and the rest of the day is spent dealing with the business of writing. My workday is done at about 3:00.
I'm from east LA. I don't see colour.
As a state, as a government, in 2001 we proposed to the United Nations to empty or to get rid of every WMD in the Middle East, and the United States stood against that proposal. This is our conviction and policy.
We are natural partners [with Japan] in the world and the Far East, but the absence of a peace treaty does not allow us to develop the full range of our relations. Therefore, we will naturally strive to sign this treaty.
You have different parties, different factions, you have different ideologies ; you have everything in Middle East region now.
I came home [after funerals] and I thought if I go back to California, where I had a small house, I don't think I'll ever come east again. So I decided to stay and go through the halls and stairways, talk to Gilda Radner, holler, express some of my anger and make sure there were no ghosts in the hallways that I should ever be afraid of.And then I found out - it sounds strange, but I found out she had left me the house. We never talked about her dying and what she was going to leave me or I would ever leave her. We just didn't talk about those things.
Do you know that Yahya Khan's first victim was not to have been Mujib [ Rahman] but myself? Many people in my party were in prison, and at the end of 1970, November 5, 1970, to be exact, he had said to Mujib, "Should I arrest Bhutto or not?" Look, the only reason why he reversed his schedule was that in West Pakistan he couldn't control the situation as in East Pakistan. Besides Mujib has never been intelligent - he let himself be backed into a corner.
If we do it, if we work to achieve all this [cultural exchange with Japan], we can and should talk about joint efforts toward ensuring international security, and not only in the Far East.
I'll do anything to try to prevent John Bolton from getting any position, because I think his world view is naive. He believes we're going to spread democracy. We're going to topple governments everywhere and they're going to elect Thomas Jefferson. That's not the way it works in the Middle East.
I'm far from believing that we've solved the problem of violence in the 20th century and that's why I'm not discouraged that we still have the Biafras and the Northern Irelands and the East Pakistans and, for that matter, violence in American or Canadian cities.
I think the East India Company represents what we would think of as a very modern approach to the world where everything was counted, every penny was counted.
The same goes for the refugees. Mrs.[Indira] Gandhi says ten million. It's obvious she started with that figure in order to legalize her offensive and invade East Pakistan. But when we invited the United Nations to check, the Indians were opposed. Why were they opposed? If the figure were exact, they shouldn't have been afraid of its being verified.
After I made my tour in the Middle, into the Middle-East and Africa and visited Mecca and other places, I think that the separation [ from the Black Muslim movement] became psychological as well as physical, so that I could look at it more objectively and - and separate that which was good from that which was bad.
[A.J. Muste] was from Michigan and he grew up in the Dutch Reform Church there, which is a fairly strict church. He later came to New York. He was the minister of a labor temple in the - on the East Side. Then he founded, to my knowledge, the first, maybe the only, labor school; that is, Cornell has a labor department and other schools. But this was a school for - entirely for labor organizers, and he was the - the chairman.
In the event that we don't want to lose the Far East and Siberia, we need a united Europe.
East India Company weren't an evil organization that went around deliberately oppressing people, but they were driven by profit, and how familiar is that now?
God did everything necessary to get Herod's attention. He sent messengers from the East and a message from the Torah. He sent wonders from the sky and words from Scripture. He sent the testimony of the heavens and the teaching of the prophets. But Herod refused to listen. He chose his puny dynasty over Christ. He died a miserable old man.
I'm worried about the world because there's chaos in the Middle East, and I think the Iranian deal [to lift sanctions] is going to continue the Shia-Sunni battles, the Persian-Arab battles.
So the idea about how detonation of a nuclear weapon might happen vary, you know - some people are especially concerned about terrorists getting their hands on nuclear weapons and using them. Some people are worried that there might be a nuclear war between India and Pakistan. Some think the Middle East, were Israel already has nuclear weapons and where other countries may be interested at some point and acquiring them, might be a flash point.
I was inclined to judge the validity of a man's faith more by the depth of his roots in reality and brotherhood and love. So I felt more at home, shall we say with some Zoroastrians in the Far East, than I did with some Catholic missionaries.
I worked at an all-black swimming pool in the east side of Wilmington, I was involved in what the Negroes, I mean, blacks were thinking, what they were feeling.
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