The Eucharist becomes a microcosmic moment of belief and power in which we say we believe in the real presence of God in Jesus, in this bread, and in this wine.
The Eucharist has been preempted and redefined in dualistic thinking that leaves the status quo of the world untouched, so congregations can take the meal without raising questions of violence; the outcome is a "colonized imagination" that is drained of dangerous hope.
The Church is the body of Christ fashioned by baptism & the Eucharist.
The Eucharist is the link that binds the Christian family together. Take away the Eucharist and you have no brotherliness left
I try to rekindle the fire of the Holy Eucharist
Eucharistic adoration is the greatest of actions. To adore is to share the life of Mary on earth when she adored the Word Incarnate in her virginal womb, when she adored Him in the Crib, on Calvary, in the divine Eucharist
The Holy Eucharist is a need of the heart of Christ, just as it is a need of our hearts." "Sanctify and dedicate yourselves in all things in the spirit of love which prompted Our Lord to institute the Holy Eucharist, wherein He perpetuates the gift of His love to the glory of the Father.
Confidently open your most intimate aspirations to the Love of Christ who waits for you in the Eucharist. You will receive the answer to all your worries and you will see with joy that the consistency of your life which He asks of you is the door to fulfill the noblest dreams of your youth.
Without prolonged moments of adoration, of prayerful encounter with the word, of sincere conversation with the Lord, our work easily becomes meaningless; we lose energy as a result of weariness and difficulties, and our fervor dies out. The Church urgently needs the deep breath of prayer, and to my great joy groups devoted to prayer and intercession, the prayerful reading of God's word and the perpetual adoration of the Eucharist are growing at every level of ecclesial life.
The Holy Eucharist is like a divine Storehouse filled with every virtue; God has placed It in the world so that everyone one may draw from It.
Virgin Immaculate, perfect lover of Our Lord in the Blessed Sacrament, we ask you to obtain for us the graces we need to become true adorers of our Eucharistic God. Grant us, we beg of you, to know Him better, to love Him more, and to center our lives around the Eucharist, that is, to make our whole life a constant prayer of adoration, thanksgiving, reparation, and petition to Our Lord in the Blessed Sacrament. Amen.
Lord, I lean on You alone for strength. Give me your arm to support me, your shoulders to carry me, your breast on which to lay my head, your Cross to uphold me, your Eucharist to nourish me. On you Lord, I shall sleep and rest in peace.
If we did not have the adorable Eucharist here below, Jesus our God-with-us, this earth would be much too sad, this life too hard, and time too long. We must be grateful to the divine goodness for having left us this hidden Jesus, this pillar of cloud and fire in this desert
The Eucharist began at Bethlehem in Mary's arms. It was she who brought to humanity the Bread for which it was famishing, and which alone can nourish it. She it was who took care of that Bread for us. It was she who nourished the Lamb whose life-giving Flesh we feed upon
The Eucharist completes the restoration begun in the Crib. Make merry therefore on this beautiful day, on which the sun of the Eucharist is rising. Let your gratitude never separate the Crib from the Altar, the Word made flesh from the God-Man made Bread of Life in the Most Blessed Sacrament
Mary lived in the divine Eucharist, the center of her love. All her thoughts, words, and actions sprang from It like the rays from the sun. The Eucharist was the oracle which she consulted, the grace which she followed. But Jesus Christ in His Sacrament lives the same life of love which consumed Him in His mortal days. In His sacramental state He continues to adore His Father by His depthless self-abasement. He is still the Mediator and Interceder with divine goodness for the salvation of men
O Jesus, here present in the Holy Eucharist, Thy Heart is all aglow with love for me! Thou dost call me, Thou dost urge me to come to Thee.
In early Judaism, the priesthood was maintained within various families and passed down from father to son, thus necessitating marriage. But this is the old covenant, and even within this model priests were required to abstain from having sex with their wives during the time they served in the Temple. Catholics believe that priests fulfill this Temple relationship ever day - the Mass and the Eucharist mean they are serving in the Temple every day of their ordained lives.
One philosophically fascinating aspect of Catholicism is the very strange conception of reality it presents (the incarnation, the eucharist, judgement day etc.).
I have long been convinced that the Christian Eucharist is but a continuation of the Eleusinian mysteries. St Paul, in using the word teleiois, almost confirms this.
We must pray to Jesus to give us that tenderness of the Eucharist.
Both T.S. Eliot and I like to play, but I like to play euchre, while he likes to play Eucharist.
my belief in the sacrament of the Eucharist is simple: without touch, God is a monologue, an idea, a philosophy; he must touch and be touched, the tongue on flesh, and that touch is the result of the monologues, the idea, the philosophies which led to faith; but in the instant of the touch there is no place for thinking, for talking; the silent touch affirms all that, and goes deeper: it affirms the mysteries of love and mortality.
The Eucharist is a symbol of that as you have bread, the staple food of the poor, and wine, a luxury of the rich, which are brought together at the table.
The Eucharist is the bread that gives strength... It is at once the most eloquent proof of His love and the most powerful means of fostering His love in us. He gives Himself every day so that our hearts as burning coals may set afire the hearts of the faithful.
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