The intellectual finds it reassuring to say that the businessman gets his money by luck; or monopoly, or exploitation, or dishonesty, or what have you. As a matter of fact, the truly dishonest man will last longer in college -teaching or the ministry than he will in the business world.
Why are so many problems today perceived as problems of intolerance, rather than as problems of inequality, exploitation, or injustice? Why is the proposed remedy tolerance, rather than emancipation, political struggle, or even armed struggle?
Real liberty can exist only where exploitation has been abolished, where there is no oppression of some by others, where there is no unemployment and poverty, where a man is not haunted by the fear of being tomorrow deprived of work, of home and of bread. Only in such a society is real, and not paper, personal and every other liberty possible.
The 'black armband' view of our history reflects a belief that most Australian history since 1788 has been little more than a disgraceful story of imperialism, exploitation, racism, sexism and other forms of discrimination. I take a very different view. I believe that the balance sheet of our history is one of heroic achievement and that we have achieved much more as a nation of which we can be proud of than which we should be ashamed.
I'm not really against a lot of things unless they are just pure exploitation and then they create their own copycat culture that comes from someone acting irresponsibly. That's dangerous when that happens.
So-called Individualism is the social and economic laissez-faire: the exploitation of the masses by the classes by means of legal trickery, spiritual debasement and systematic indoctrination of the servile spirit, which process is known as 'education'.
[Industrialism's soon diminishing] capacity to supply human needs could be prevented if men exercised any restraint or foresight in their present frenzied exploitation.
I don't believe the American people will uphold any political party that puts political exploitation above national interest. Surely we Republicans aren't that desperate for victory.
The way to solve the conflict between human values and technology needs is not to run away from technology. That's impossible. The way to resolve the conflict is to break down the barriers of dualistic thought that prevent a real understanding of what technology is--not an exploitation of nature, but a fusion of nature and the human spirit into a new kind of creation that transcends both.
The "joker" here ["All Along the Watchtower" ] is the older [Bob] Dylan himself, whining about exploitation, and the thief's rejoinder re-contextualizes the earlier critique into the religious frames that would become more prominent as time went on.
Socialism is not spontaneous. It does not arise of itself. It has abiding principles according to which the major means of production and distribution ought to be socialised if exploitation of the many by the few is to be prevented; if, that is to say, egalitarianism in the economy is to be protected.
We of the richer societies, who have had access to more energy than we have the experience to wield intelligently are making decisions we are not qualified to make almost every time we enter the voting booth, go to the grocery store or step into a car show room. We do not know what is "normal." Because our whole life and in some respects a generation or two before us have only known this era of fossil fuel exploitation and resource grabbing; we call this normal.
We are developing in the United States a huge underclass of unwanted people, many of them the descendants of the exploitation of the South American and Latin American countries by American piratical capitalism. Not all capitalism is piratical, but some of it certainly is. And we have a fantastic gap beginning to exist between rich and poor.
Human beings are themselves considered consumer goods to be used and then discarded. We have created a 'disposable' culture which is now spreading. It is no longer simply about exploitation and oppression, but something new.
We must distinguish between the kind of structural transformation that would leave in place (even increase) the realities of the exploitation of labor, and one that would undo this kind of exploitation or at least radically reduce it
In the case of pilots, it is a little touch of madness that drive us to go beyond all known bounds. Any search into the unknown is an incomparable exploitation of oneself.
Under chattel slavery and feudalism, exploitation was concrete and personalized in the producer's relationship with his master. The slave and peasant knew exactly who was screwing them. The modern worker, on the other hand, feels a pounding sensation, but has only a vague idea where it is coming from.
Girls have to fight against a lot of the same stuff we did growing up... peer pressure, exploitation, etc. But what worries me the most is this trend that caring about something isn't cool. That it's better to comment on something than to commit to it. That it's so much cooler to be unmotivated and indifferent.
Racism, specifically, is the state-sanctioned or extralegal production and exploitation of group-differentiated vulnerability to premature death.
I hated the place (Hollywood), not the work, but the lack of privacy, those terrible prying fan magazine writers and all the surrounding exploitation.
Irony ruined everything Even the best exploitation movies were never meant to be `so bad they were good`. They were not made for the intelligentsia. They were made to be violent for real, or to be sexy for real. But now everybody has irony. Even horror films now are ironic. Everybody's in on the joke now. Everybody's hip. Nobody takes anything at face value anymore.
It is not permissible to add to one's possesions if these things can only be done at the cost of other men. Such development has only one true name, and that is exploitation.
Generations will continue to meet the same fate unless the perennial oppressor-Britain-is removed, for she will unashamedly and mercilessly continue to maintain her occupation and economic exploitation of Ireland to judgment day, if she is not halted and ejected.
Politics, when it is an art and a service, not an exploitation, is about acting for an ideal through realities.
The State, completely in its genesis, essentially and almost completely during the first stages of its existence, is a social institution, forced by a victorious group of men on a defeated group, with the sole purpose of regulating the dominion of the victorious group over the vanquished, and securing itself against revolt from within and attacks from abroad. Teleologically, this dominion had no other purpose than the economic exploitation of the vanquished by the victors.
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