I always thought fainting showed an inherent weakness of character, but I understood it now. It was an act of self-preservation. Confronted by emotion too extreme to handle, the body shuts down to keep from running around like a chicken with its head cut off, potentially injuring itself.
Neoliberalism, arguably, sets the course for this kind for this kind of neo-extremism, this right-wing extremism that we are facing. The only way we solve that crisis, the rise of the right-wing extreme, is by truly progressive policies that address this crisis of economic security. That will not come from the lesser evil.
Once the settlement is completed, the credit card company will report it to the credit bureaus, which will then make a notation on your credit report that that account was paid by settlement. That's going to signal to future lenders that you left the last guy hanging. That's why, as with bankruptcy, debt settlement is an extreme option, one you shouldn't take lightly. It's not just an easy, cheap way to eliminate debt.
It was shameful that, after Haiti, Colombia was the second most unequal country in Latin America. But we've achieved some things; the inequality is coming down, and coming down fast. The growing economy has provided us with the funds to finance a very progressive social policy that has reduced extreme poverty. We have the lowest inflation rate of all Latin-America countries and the highest growth rate.
Donald Trump has called for extreme vetting for people coming into this country so that we don't bring people into the United States who are hostile to our bill of rights freedoms, who are hostile to the American way of life, but I will say, Donald Trump and I are committed to suspending the Syrian refugee program and programs on immigration from areas of the world that have been compromised by terrorism.
I always thought that the location of this film [Girl In The Train] was on the train and inside her imagination, and her loneliness and her gaze out the window.Although it was set in England, it didn't feel to me like an overly English book. In terms of the use of cultural references, it was not extreme, so it was very simple to go from England to America in the adaptation.
You have extreme poverty and high crime and you have to admit that the governance of the Kabul regime has been poor and has been losing its popular legitimacy. You have a corrupt police force, not to mention homelessness, joblessness. The problems are huge.
When I was starting out, I would get printouts of what was being written about me that week. At first it was all good things, and then it started to turn. I very quickly learned, "This isn't good, this isn't helping me." But it was a very important exercise for me in terms of really understanding that one's sense of self is internal. I have had an extreme opportunity to learn that lesson, and I think it's been such a blessed fortune.
It is always easy to criticize, as Bernie Ecclestone is somebody with extreme opinions.
I come from a nation where fantastic fiction has a very low status, unless it fits into some very specific categories or is written by already established authors. I don't by any means try to hide what I write, but the way people think in categories here is pretty extreme: it blots out discussing the actual work on its own terms. That's made me loath to talk about my own work in terms of genre, because once you get a label, it sticks and poof go a slew of potential readers and reviewers because eww, fantasy cooties.
The Republican Party seems just as eager as the Democrats to pronounce their voters as extreme kooks.
I see that within each human being there are two extremes: there's the loving, the passionate, altruistic side that has evolved with us, and then there's the violent, brutal side that has evolved with us. The question for each individual is: which side is going to come out on top?
I think we - "we," meaning the media - have generally caused Americans to consume news in smaller, less contextualized bites. I think we have sugar-coated the news. I think we have provided news that is consumable, at the expense of news that is more important. I think we have created a world in which extreme views push out moderate views.
Most religions have always appreciated the extreme power of concentrated thought directed toward the benefit of others, especially when that person is practicing in solitude. That's why they have contemplative orders.
Marked by a virulent notion of hardness and aggressive masculinity, a culture of violence has become commonplace in a society in which pain, humiliation and abuse are condensed into digestible spectacles endlessly circulated through extreme sports, reality TV, video games, YouTube postings, and proliferating forms of the new and old media.
Things have gotten openly more extreme in the last few years. I was lecturing in Hungary, whose prime minister, Victor Orban, is an example of this trend. All over Budapest, statues have been replaced, museum exhibits have been redone, to turn ethnic Hungarians, not Jews, into the prime victims of the Germans during World War II. Five years ago, who would have thought this possible?
I think of moral beauty as what is the good and the just - terms perhaps best defined by their opposite: evil. Evil is the willingness to do damage to the other; its maximal expression is murder, but it includes a great deal of subtle and not-so-subtle injuries as it advances to that extreme. Evil acts reduce the other to an object, a being to its component parts, and obliterate subjectivity. Evil's breeding ground is a lack of empathy.
I got into the situation where I was extreme right. It turned out that my mother is Jewish, my grandmother is Jewish. I am Jewish. So I can't hate Jewish people.
I wouldn't take up arms. I think that might be a little extreme.
Acting is such a personal thing, which is weird because at the same time it's not. It's for the consumption of other people. But in terms of creative outlets and expressing yourself, it's just the most extreme version of that that I've ever found. It's like running, it's exertion.
I've got used to criticisms and, naturally, I try to make sure I don't listen to the more extreme ones because most of the people who have taken their rightwing extremist view of my life are people that I've never met.
I think it's a very firm part of human nature that if you surround yourself with like-minded people, you'll end up thinking more extreme versions of what you thought before.
Evangelicalism has taken the Extrovert Ideal to its logical extreme...If you don't love Jesus out loud, then it must not be real love. It's not enough to forge your own spiritual connection to the divine; it must be displayed publicly.
In a world of extreme beauty, anyone normal is ugly.
Soon madness has worn you down. It’s easier to do what it says than argue. In this way, it takes over your mind. You no longer know where it ends and you begin. You believe anything it says. You do what it tells you, no matter how extreme or absurd. If it says you’re worthless, you agree. You plead for it to stop. You promise to behave. You are on your knees before it, and it laughs.
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