Given that evolution is a fact, this lack of evolution needs to be explained.
One of the difficulties with all our institutions is the fact that we've emphasized the reward instead of the service.
First, what does truth require? It requires us to face the facts as they are, not to involve ourselves in self-deception; to refuse to think merely in slogans. If we are to work for the future of the city, let us deal with the realities as they actually are, not as they might have been, and not as we wish they were.
Strictly speaking, the mass, as a psychological fact, can be defined without waiting for individuals to appear in mass formation. In the presence of one individual we can decide whether he is "mass" or not. The mass is all that which sets no value on itself good or ill based on specific grounds, but which feels itself "just like everybody," and nevertheless is not concerned about it; is, in fact, quite happy to feel itself as one with everybody else.
[I]t is necessary to insist upon this extraordinary but undeniable fact: experimental science has progressed thanks in great part to the work of men astoundingly mediocre, and even less than mediocre. That is to say, modern science, the root and symbol of our actual civilization, finds a place for the intellectually commonplace man and allows him to work therein with success.
A writer's subconscious is one of the filthiest places there are: as a matter of fact, you can find the whole world there.
I have left the obvious, essential fact to this point, namely, that it is the Russian Armies who have done the main work in tearing the guts out of the German army. In the air and on the oceans we could maintain our place, but there was no force in the world which could have been called into being, except after several more years, that would have been able to maul and break the German army unless it had been subjected to the terrible slaughter and manhandling that has fallen to it through the strength of the Russian Soviet Armies.
We have to face the fact that most men and women out there are more stale than they know, more bored than they care to admit.
I, for one, will be convinced that the Canada we know and love will be gone forever. But, then, Thucydides wrote that Themistocles' greatness lay in the fact that he realized Athens was not immortal. I think we have to realize that Canada is not immortal; but, if it is going to go, let it go with a bang rather than a whimper.
If you make the same guess often enough it ceases to be a guess and becomes a Scientific Fact. This is the inductive method.
The heart of Christianity is a myth which is also a fact.
Collect all the facts that can be collected about the life of Racine and you will never learn from them the art of his verse. All criticism is dominated by the outworn theory that the man is the cause of the work as in the eyes of the law the criminal is the cause of the crime. Far rather are they both the effects.
There are many who say more than the truth on some occasions, and balance the account with their consciences by saying less than the truth on others. But the fact is that they are in both instances as fraudulant as he would be that exacted more than his due from his debtors, and paid less than their due to his creditors.
The sermon was based on what he claimed was a well-known fact, that there were no Atheists in foxholes. I asked Jack what he thought of the sermon afterwards, and he said, "There's a Chaplain who never visited the front.
The myth that holds that the great corporation is the puppet of the market, the powerless servant of the consumer, is, in fact one of the devices by which its power is perpetuated.
I came to see that man finds meaning in his existence only through the active demonstration of his human self, a cosmos comprising the entire constellation of life's factors: culture, civilization, tradition, history, ideals, facts, physical conditions, one's mental state, the ecology, and so on.
We cherish the conventional story of Dr. King and nonviolence, in fact, precisely because that narrative demands so little of us…This conventional narrative is soothing, moving, and politically acceptable, and has only the disadvantage of bearing no resemblance to what actually happened.
I've always liked rooms where the party hasn't started yet...I love the feeling that anything could happen. After the party, when anything already has happened, there's usually the inevitable fact to face that anything wasn't all you'd hoped it to be.
I think about dying but I don't want to die. Not even close. In fact my problem is the complete opposite. I want to live, I want to escape. I feel trapped and bored and claustrophobic. There's so much to see and so much to do but I somehow still find myself doing nothing at all. I'm still here in this metaphorical bubble of existence and I can't quite figure out what the hell I'm doing or how to get out of it.
Life is bendable to our will more than we know. In fact, that's the deal. If we don't know that life bends to our will, it will not. So the trick is to know that life is on our side -- and but awaits our command.
How meagre one's life becomes when it is reduced to its basic facts. And the last, most complete reduction is on one's tombstone: a name, two dates.
It seems hard for the American people to believe that anything could be more exciting than the times themselves. What we read daily and view on the TV has thrust imagined forms into the shadow. We are staggeringly rich in facts, in things, and perhaps, like the nouveau riche of other ages, we want our wealth faithfully reproduced by the artist.
The most formidable of all the ills that threaten the future of the Union arises from the presence of a black population upon its territory; and in contemplating the cause of the present embarrassments, or the future dangers of the United States, the observer is invariably led to this as a primary fact.
It is this union of passionate interest in the detailed facts with equal devotion to abstract generalisation which forms the novelty in our present society .
There is a quality of life which lies always beyond the mere fact of life; and when we include the quality in the fact, there is still omitted the quality of the quality.
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