Free will is a golden thread running through the frozen matrix of fixed events.
There cannot be two absolutely free beings in the universe, for sooner or later two completely free wills must collide.
You are not bound. You have got free will. You cannot change the experiences, the results of Prarabdha but you can change your future by right thinking and right action and thus make your will pure and irresistible. You can attain Self-realisatio n with the help of a dynamic will.
The belief in free-will is not in the least incompatible with the belief in Providence, provided you do not restrict the Providence to fulminating nothing but fatal decrees.
Similarly, knowledge of the future was incompatible with free will. What made it possible for me to exercise freedom of choice also made it impossible for me to know the future. Conversely, now that I know the future, I would never act contrary to that future, including telling others what I know: those who know the future don't talk about it. Those who've read the Book of Ages never admit to it.
New ideas emerge of their own free will if they are allowed to.
The contingency of history (both for life in general and for the cultures of Homo sapiens ) and human free will (in the factual rather than theological sense) are conjoined concepts, and no better evidence can be produced than the "experimental" production of markedly different solutions in identical environments.
It is a fundamental human right, a privilege of nature, that every man should worship according to his own convictions. One man's religion neither harms nor helps another man. It is assuredly no part of religion to compel religion, to which free will and not force should lead us.
Human character is never found "to enter into its glory," except through the ordeal of affliction. Its force cannot come forth without the offer of resistance, nor can the grandeur of its free will declare itself, except in the battle of fierce temptation.
Internal differences within the Nation of Islam forced me out of it. I did not leave of my own free will. But now that it has happened, I intend to make the most of it. Now that I have more independence of action, I intend to use a more flexible approach toward working with others to get a solution to this problem.
The power of free will is developed and confirmed by increasing the number of worthy motives which influence conduct.
Start it at no particular time of your life; wander at your free will all over your life; talk only about the thing which interests you for the moment; drop it the moment its interest threatens to pale.
All of us prepare our own lunch. If we don't like our jobs, if we don't like the state of our relationships, if we don't like what's happening to our spiritual lives - we have no one to blame but ourselves. Because God has given us free will.
All our wanting comes from needs, thus we continiously suffer. The intellect teaches free will, free from suffering.
For when you see that the universe cannot be distinguished from how you act upon it, there is neither fate nor free will, self nor other. There is simply one all-inclusive Happening, in which your personal sensation of being alive occurs in just the same way as the river flowing and the stars shining far out in space. There is no question of submitting or accepting or going with it, for what happens in and as you is no different from what happens as it.
The loss of free will I find unacceptable - what most of us refer to as rights.
I made the assumption, wrong of course, that conceptual analysis was a brief preliminary on the road to finding out about the nature of free will, consciousness, the self, the origin of values, and so forth.
If we want to try again, then try again. The point is we have free will to act and accomplish along with the peace of knowing whatever happens is what needs to happen in order for nature to fulfill its destiny, which we are part of.
I believe since we’ve all been given free will, let’s use our will to let others be free. Gay and lesbian couples believe in commitment, family and love.
... we disallow papistical doctrines of free will, of works of supererogation, of merits, of the necessity of auricular confession, and satisfaction to God-wards.
It seems to me that the term 'free will' is one of the most manipulated and exploited terms. The real explanation of free will is not that you have free will but that your will can eventually make you free, that will can liberate you, that will can release you from slavery.
We know what works: freedom works. We know what's right: freedom is right. We know how to secure a more and just and prosperous life for man on earth: through free markets, free speech, free elections and the exercise of free will unhampered by the state.
Lotus-land as it appears in 'Free Will' is simply a metaphor for an idealized background, a 'land of milk and honey.' It is sometimes also used as a pejorative name for Los Angeles, though that was not in my mind when I wrote it.
A human best, which is very little. Its hard to accept the idea that there cannot be an order in the universe because it would offend the free will of God and His omnipotence. So the freedom of God is our condemnation, or at least the condemnation of our pride.
Consciousness is a pitiful hostage of its flesh-envelope, whose surges, circuits, and secret murmurings it cannot stay or speed. This is the chthonian drama that has no climax but only an enedless round, cycle upon cycle. Microcosm mirrors macrocosm. Free will is stillborn in the red cells of our body, for there is no free will in nature. Our choices come to us prepackaged and special delivery, molded by hands not our own.
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