St. Augustine wrote that basically it is not possible to understand what was being described in Genesis. It was not intended as a science textbook. It was intended as a description of who God was, who we are and what our relationship is supposed to be with God.
When I went to high school in Australia, I was exposed to textbooks that outlined evolutionary ideas - such as ape-like creatures turning into people. I recognized the conflict between evolutionary ideas and a literal reading of the book of Genesis.
I can't believe the world was created in six days. I do not take Genesis or Revelation literally. I AM OUT. I am alone. I am an outsider for Christ. I will study my Bible, and pray to God in private and alone. I have no other choice.
The vocation of being a 'protector' [. . .] means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us [. . .] In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!
Becoming one flesh is a broad concept involving the totality of life. The context of Genesis 2 and the teaching of the rest of the Bible about marriage demand this. At the same time, it is generally recognized that there is no place where this total sharing is more beautifully pictured or fully experienced than in the sexual relationship of the man and his wife.
Our very genesis was not really a beginning after all, but indeed the product of a personality-Father Mills.
You might prove doctrine from the Bible till doomsday, and it would merely convince a people, but would not convert them. You might read the Bible from Genesis to Revelations, and prove every iota that you advance, and that alone would have no converting influence upon the people. Nothing short of a testimony by the power of the Holy Ghost would bring light and knowledge to them -- bring them in their hearts to repentance. Nothing short of that would ever do.
Science asks no questions about the ontological pedigree or a priori character of a theory, but is content to judge it by its performance; and it is thus that a knowledge of nature, having all the certainty which the senses are competent to inspire, has been attained--a knowledge which maintains a strict neutrality toward all philosophical systems and concerns itself not with the genesis or a priori grounds of ideas.
There are sincere believers who interpret Genesis 1 and 2 in a very literal way that is inconsistent, frankly, with our knowledge of the universe's age or of how living organisms are related to each other.
Both of you [Elie Wiesel and Frank Moore Cross] are giants, dare I say nephilim [giants; see Genesis 6:4; Numbers 13:33], in your world.
I remember one day I came home and shouted to my grandmother, "Grandma, Sarah is pregnant!" Poor Sarah! For weeks before I had read how difficult it was for her to get pregnant. "Grandma! I have news for you!" "What did you learn?" "I have news, Grandma: Sarah is pregnant!" [Genesis 16 - 21].
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