I think there's an underlying insecurity to Bush with a rather classical genesis - namely his being the eldest son of a famous father. I think this has propelled his need to be distinctive, to do big things.
For although there is not a single aspect of European growth in which the decisive influence of Islamic culture is not traceable, nowhere is it so clear and momentous as in the genesis of that power which constitutes the permanent distinctive force of the modern world, and the supreme source of its victory, natural science and the scientific spirit.
There is little mysticism without an element of transcendence, and conversely, there is no transcendence without a certain degree of egocentrism. It may be that the genesis of these experiences is to be sought in the unique situation of the very young child in relation to adults. The theory of the filial origin of the religious sense seems to us singularly convincing in this connection.
Have been reading "Genesis" several Sundays, not as a Christian reads for "spiritual consolation," "instruction," etc., not as aninfidel reads to carp and quarrel and criticize, but as one who wishes to be informed and furnished in the earliest and most wonderful of all literary productions. The literature of the Bible should be studied as one studies Shakespeare, for illustration and language, for its true pictures of man and woman nature, for its early historical record.
"Elohim," the name for the creative power in Genesis, is a female plural, a fact that generations of learned rabbis and Christian theologians have all explained as merely grammatical convention. The King James and most other Bibles translate it as "God," but if you take the grammar literally, it seems to mean "goddesses." Al Shaddai, god of battles, appears later, and YHWH, mispronounced Jehovah, later still.
The history of the genesis or the old mythology repeats itself in the experience of every child. He too is a demon or god thrown into a particular chaos, where he strives ever to lead things from disorder into order.
I speculate that the genesis of the chicken-joke lies in some situation such as the one illustrated above, but over time the original context of the joke was lost, which left the chicken sadly decontextualized.
Super silver, Hawaiian haze Sativa, indica, Solomon's grave Genesis, chapter one verse twelve ways Marijuana, hashish, everybody blaze Fuels and fibers, energy saved When the natives met the travelers, guess what they gave All praise due to the seeds they raised And the people all over the world that smoke J's Kings and queens, musicians, actors Everyday, working class, stoners, slackers Low key blazers and green bowl packers If Mary Jane is in the house then I'm gon' mack her This is dedicated to everybody in the world that smoke weed Legalize it
The main subject in the Bible from the beginning of Genesis through Revelation is none other than Jesus.
I have serious problems with fundamentalist Christians and their creationist theories. Although I believe that scripture is divinely inspired and infallible, I have a hard time going along with the belief that the whole creation process occurred in six twenty-four hour days. My skepticism is due, in part, to the fact that the Bible says that the sun wasn’t created until the fourth day of creation (Genesis 1:16-19). I have a hard time figuring how twenty-four hour days could have been measured before that.
Wherever love comes from, whatever is its genesis, it isn’t like a quantity of gold or diamonds, even water in the earth-a fixed quantity, Fos thought. You can’t use up love, deplete it at its source. Love exists beyond fixed limits. Beyond what you can see or count.
A people’s art is the genesis of their freedom.
The tragedy of young-earth creationism is that it takes a relatively recent and extreme view of Genesis, applies to it an unjustified scientific gloss, and then asks sincere and well-meaning seekers to swallow this whole, despite the massive discordance with decades of scientific evidence from multiple disciplines. Is it any wonder that many sadly turn away from faith concluding that they cannot believe in a God who asks for an abandonment of logic and reason?
We believe that all men are the spirit children of God, created in his image. This concept is supported by the Holy Bible from Genesis to Revelation.
Does the Bible ever say anywhere from Genesis to Revelation, 'My house shall be called a house of preaching'? Does it ever say, 'My house shall be called a house of music'? Of course not. The Bible does say, 'My house shall be called a house of prayer for all nations'. Preaching, music, the reading of the Word - these things are fine; I believe in and practice all of them. But they must never override prayer as the defining mark of God's dwelling. the honest truth is that I have seen God do more in people's lives during ten minutes of real prayer than in ten of my sermons.
Each of the essays in this volume ranges widely across technical and philosophical domains. They examine both familiar automatons from throughout history and delight us with yet more that will likely be unfamiliar to most readers. But the real treat of the essays is how they will make Artificial Life researchers squirm as they recognize their own intellectual sleights of hand exposed for all to see. Those researchers and the Genesis Redux contributors are all ultimately interested in what it is that truly distinguishes us beings from other lumps of matter.
The State, completely in its genesis, essentially and almost completely during the first stages of its existence, is a social institution, forced by a victorious group of men on a defeated group, with the sole purpose of regulating the dominion of the victorious group over the vanquished, and securing itself against revolt from within and attacks from abroad. Teleologically, this dominion had no other purpose than the economic exploitation of the vanquished by the victors.
I got into the genesis of Star Wars, and the tale seemed to me endlessly fascinating.
This is the reality about humanity. We are each born with an evil, God-hating heart. Genesis 8: 21 says that every inclination of man's heart is evil from childhood, and Jesus' words in Luke 11: 13 assume that we know we are evil.
Compared with that of Taoists and Far Eastern Buddhists, the Christian attitude toward Nature has been curiously insensitive and often downright domineering and violent. Taking their cue from an unfortunate remark in Genesis, Catholic moralists have regarded animals as mere things which men do right to regard for their own ends. . . .
The range of circumstances in which it is possible to presuppose the presence of a combination is very limited. The presence of such circumstances is the reason for the genesis of the idea in the master's brain.
In their recently aborted struggle to inject Genesis literalism into science classrooms, fundamentalist groups followed their usual opportunistic strategy of arguing two contradictory sides of a question when a supposed rhetorical advantage could be extracted from each.
I encounter many Christians who've been raised in the church but never realized that there's a cohesive storyline from Genesis to Revelation.
I shall be better satisfied if the same can be said of me as was said of the prophet of old, "That I walked in the fear of the Lord, and begat sons and daughters" [Genesis 5:22], than if it were inscribed on my tombstone that I governed the councils or commanded the arms of the whole continent of America.
Sir Guy Campbell's classic account of the formation of the links, beginning with Genesis and moving step by step to the thrilling arrival of 'tilth' on the fingers of coastal land, suggests that such notable features of our planet as dinosaurs, the prairies, the Himalayas, the seagull, the female of the species herself, were accidental by-products of the Almighty's preoccupation with the creation of the Old Course at St. Andrews.
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