God chose to introduce Himself to us in the first verse of Genesis as a Creator. And yet so few Christians really understand the power of creativity to influence the culture.
Since Genesis 3 we have been addicted to setting our sights on something, someone, smaller than Jesus.
My interpretation is different. God asks Cain, "Where is your brother Abel?" [Genesis 4:9] And Cain answers "Lo yadati, "I don't know" or "I didn't know." Then comes a period, followed by "Am I my brother's keeper?"
Take the story of Cain and Abel. Why were we given that story? Scientifically, you may have an explanation for it, but I'm not approaching it from the scientific point of view. I'm saying: Why do we need that? It's a sordid story, a depressing story, a dark story. Why should I believe that I'm a descendant of either Cain or Abel? Thank God there is a third son! [Genesis 4:25]
The book of Genesis, a farrago of nonsense so wholly absurd that even Sunday-school scholars have to be threatened with Hell to make them accept it.
I am looking for the word which is there and shouldn't be there. I wonder, why is it there? Or I look for problems: the Akedah [the Binding of Isaac - Genesis 22]. It still baffles me. Each time I read it - and I read it at least twice a year - each time I discover new layers in it. Always. So this is of more concern to me than the minimalists.
So much confusion about belief in God, morality, and science arises, not from what people say they believe, but rather from mistaken assumptions about God, morality, and science that they don't know they believe. In Three Theological Mistakes, Ric Machuga, with clarity and grace, explains the genesis of these mistakes and provides the intellectual tools by which we can recover from them.
From it genesis twelve hundred years ago to today, Islamic philosophy (al-hikmah; al-falsafah) has been one of the major intellectual traditions within the Islamic world, and it has influenced and been influenced by many other intellectual perspectives, including Scholastic theology (kalam) and doctrinal Sufism (al-ma'rifah or al-tasawwuf al-'ilmi) and theoretical gnosis ('irfan-i nazari).
It is quite exciting, incidentally, to know that the Genesis account of the creation of mankind through its first parentage in Adam and Eve bears the marks of derivation from the primary Egyptian symbolic depiction.
The Hubble Law is one of the great discoveries in science; it is one of the main supports of the scientific story of Genesis.
The only accounting we had of the origins and the structure of nature was Biblical Genesis.
What Francis [Collins] was just saying about Genesis was, of course, a little private quarrel between him and his Fundamentalist colleagues. It would be unseemly for me to enter in except to suggest that he'd save himself an awful lot of trouble if he just simply ceased to give them the time of day.
Everything is in it: the promise and the hope and the fear and the challenge and the defiance. The test is a double test: Just as God tested Abraham, Abraham tested God: "Let's see if you really want me to go ahead with it and kill my son." Then the angel says, "Do not raise your hand against the boy" [Genesis 22:12]. It was the Angel of God who says this, not God. God was embarrassed. [All laugh]
Given the facts, our existence seems quite improbable—more miraculous, perhaps, than the seven-day wonder of Genesis.
It's an attitude of superiority. We are superior to the rest of life. The Book of Genesis says: 'Increase and multiply and have dominion over the birds of the air and the animals and so forth.' You run it; it's yours; do what you like with it. I don't know how old that text is, but it represents an attitude that probably really got going with the beginning of agriculture. Before that, the hunter-gatherers were gentler people than the agriculture.
Abel's sacrifice was accepted by God because it was made according to God's instructions. Cain, however, tried to approach God in his own way and was rejected by God (Genesis 4:3-5). From that point on, Cain became a symbol of those who try to approach God on their own terms.
But the biggest beauty advice I've given my daughter is every morning I say, "Genesis, what are the two best parts of you?" And she says "my brain and my heart." And I say, "You've gotta remember that, Genesis. You've gotta remember that you're not what you look like," you know? I think that's the best beauty advice I could give her.
I discovered ... that a novel has nothing to do with words in the first instance. Writing a novel is a cosmological matter, like the story told by Genesis (we all have to choose our role models, as Woody Allen puts it).
The apple was the first fruit of the world according to Genesis, but it was no Cox's Orange Pippin. God gave the crab apple and left the rest to man.
Every song has a different genesis, or feeling. Usually the lyrics, I don't really know what it's all about, I just kinda do it. I mean, there's a combination of, like you're saying, that kind of lyrics about commitment or vaguely relationship lyrics mixed with jokey 90s Beck-style non-sequiturs and stuff.
I do not think that there is any general statement in the Bible or any part of the account of creation, either as given in Genesis 1 and 2 or elsewhere alluded to, that need be opposed to evolution.
The only event in the history of our species that compares with this one is Genesis. And this is a new kind of Genesis, the Genesis of our species into conscious awareness.
It is easier and much more satisfying to rail against the Right than to suggest that we go back to Genesis 1 and study together. Liberals can be just as intolerant as fundamentalists, and we have arrived at a moment in human history when intolerance and hope are mutually exclusive.
For openers, marriage is neither a matter of politics, nor is it a matter of social policy. Marriage is defined by the Lord Himself. It's the one institution that is ceremoniously performed by priesthood authority in the temple [and] transcends this world. It is of such profound importance... such a core doctrine of the Gospel of Jesus Christ, of the very purpose of the creation of this earth. One hardly can get past the first page of Genesis without seeing that very clearly.
The first idea of Captain Fantastic was a pretty radically different one. The genesis had to do with parenting and questions about parenthood and fatherhood specifically. I have two kids and I was grappling with what my values were and what I wanted to pass to my children. So I was positing different kinds of parents and different ways of parenting. I played with various ideas - very permissive parenting, very restrictive parenting and then I came up with the character of Viggo Mortensen, and much of it was aspirational, some of it was autobiographical.
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