Human language appears to be a unique phenomenon, without significant analogue in the animal world.
Language is a process of free creation; its laws and principles are fixed, but the manner in which the principles of generation are used is free and infinitely varied. Even the interpretation and use of words involves a process of free creation.
Language is a city to the building of which every human being brought a stone.
Language shapes the way we think, and determines what we can think about.
If we spoke a different language, we would perceive a somewhat different world.
Language is the blood of the soul into which thoughts run and out of which they grow.
One can choose to obsess over prescriptive rules, but they have no more to do with human language than the criteria for judging cats at a cat show have to do with mammalian biology.
Language is the armory of the human mind, and at once contains the trophies of its past and the weapons of its future conquests.
Human language is nothing like the signalling systems of other animals.
There are four ways, and only four ways, in which we have contact with the world. We are evaluated and classified by these four contacts: what we do, how we look, what we say, and how we say it.
Language is a form of human reason, which has its internal logic of which man knows nothing.
The individual's whole experience is built upon the plan of his language.
We may have different religions, different languages, different colored skin, but we all belong to one human race.
Evolution explains our biological evolution, but human beings are very unique creatures. As the Dobzhansky said, all animals are unique; humans are the uniquest. And that uniqueness of being human, language, art, culture, our dependency on culture for survival, comes from the combination of traditional biological evolution.
There are very deep and restrictive principles that determine the nature of human language and are rooted in the specific character of the human mind
The human language, as precise as it is with its thousands of words, can still be so wonderfully vague.
A programming language is like a natural, human language in that it favors certain methaphors, images, and ways of thinking.
The language of my love does not belong to human language, my human body does not touch the flesh of my love.
For the Amahuaca, the Koyukon, the Apache, and the diverse Aboriginal peoples of Australia - as for numerous other indigenous peoples - the coherence of human language is inseparable from the coherence of the surrounding ecology, from the expressive vitality of the more-than-human terrain. It is the animate earth that speaks; human speech is but a part of that vaster discourse.
We become full human agents, capable of understanding ourselves, and hence of defining our identity, through our acquisition of rich human languages of expression.
Physics is to be regarded not so much as the study of something a priori given, but rather as the development of methods of ordering and surveying human experience. In this respect our task must be to account for such experience in a manner independent of individual subjective judgement and therefore objective in the sense that it can be unambiguously communicated in ordinary human language.
Human language can but imperfectly describe God's ways.
The power of nature exists in its silence. Human words cannot encode the meaning because human language has access only to the shadow of meaning.
To say that truth is not out there is simply to say that where there are no sentences there is no truth, that sentences are elements of human languages, and that languages are human creations.~ The suggestion that truth~ is out there is a legacy of an age in which the world was seen as the creation of a being who had a language his own.
Human language is mythological and metaphorical by nature.
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