It is only before those who are glad to hear it, and anxious to spread it, that we find it easy to speak ill of others.
Men are almost always cruel in their neighbors' faults; and make others' overthrow the badge of their own ill-masked virtue.
Nothing so uncertain as general reputation. A man injures me from humor, passion, or interest; hates me because he has injured me; and speaks ill of me because he hates me.
When you see anyone complaining of such and such a person's ill-nature and bad temper, know that the complainant is bad-tempered, forasmuch as he speaks ill of that bad-tempered person, because he alone is good-tempered who is quietly forbearing towards the bad-tempered and ill-natured.
We like so much to talk of ourselves that we are never weary of those private interviews with a lover during the course of whole years, and for the same reason the devout like to spend much time with their confessor; it is the pleasure of talking of themselves, even though it be to talk ill.
We are so fond of hearing ourselves spoken of, that, be it good or ill, it is still pleasing.
Tis better never to be named than to be ill spoken of.
Whenever I hear a man talking of the advantages of our ill-used sex, I look upon it as the prelude to some new act of authority.
It is said that the Negro is ignorant. But why is he ignorant? It comes with ill grace from a man who has put out my eyes to makea parade of my blindness,--to reproach me for my poverty when he has wronged me of my money.... If he is poor, what has become of the money he has been earning for the last two hundred and fifty years? Years ago it was said cotton fights and cotton conquers for American slavery. The Negro helped build up that great cotton power in the South, and in the North his sigh was in the whir of its machinery, and his blood and tears upon the warp and woof of its manufactures.
Every young man is prone to be misled by the suggestions of his own ill-founded ambition which he mistakes for the promptings of asecret genius, and thence dreams of unrivaled greatness.
For the child whose impulsiveness is indulged, who retains his primitive-discharge mechanisms, is not only an ill-behaved child but a child whose intellectual development is slowed down. No matter how well he is endowed intellectually, if direct action and immediate gratification are the guiding principles of his behavior, there will be less incentive to develop the higher mental processes, to reason, to employ the imagination creatively. . . .
15 Step is about how if you have mental illness and try to dance you look very funny. Whenever you see me dancing on stage, I'm imitating the mentally ill.
For some reason, which I believe I can guess, the churches/mosques want control of people when or while they are the most vulnerable or suggestible. If they can't get them in school, then they get them when they are hungry, or frightened, or ill, or homeless, or unemployed. Same difference. Here's your gruel, and here's a tract.
A person often falls very ill in order to become someone else and then returns to health much disappointed.
The publicity I have been getting, a good deal of which is untrue, and the rest of it ill considered, has done me more harm than good.
Poverty, we may say, surrounds a man with ready-made barriers, which if they do mournfully gall and hamper, do at least prescribe for him, and force on him, a sort of course and goal; a safe and beaten, though a circuitous, course. A great part of his guidance is secure against fatal error, is withdrawn from his control. The rich, again, has his whole life to guide, without goal or barrier, save of his own choosing, and, tempted, is too likely to guide it ill.
There is no ill which may not be dissipated, like the dark, if you let in a stronger light upon it.
Generally speaking, we would make a good bargain by renouncing all the good that people say of us, upon condition they would say no ill.
Our good qualities expose us more to hatred and persecution than all the ill we do.
A readiness to believe ill of others, before we have duly examined it, is the effect of laziness and pride. We are eager to find aculprit, and loath to give ourselves the trouble of examining the crime.
I could have wished that the reputations of many brave men were not to be imperilled in the mouth of a single individual, to stand or fall according as he spoke well or ill. For it is hard to speak properly upon a subject where it is even difficult to convince your hearers that you are speaking the truth.
Freedom is the only real doctor of the sick slaves; and a good conscience, of the ill masters!
The disabusing a man strongly possessed with an opinion of his own worth is the very same ill office that was done to the fool at Athens, who fancied all the ships that came into the harbor were his own.
Women know, and so do many men, that two or three children who are wanted, prepared for, reared amid love and stability, and educated to the limit of their ability will mean more for the future of the black and brown races from which they come than any number of neglected, hungry, ill-housed and ill-clothed youngsters. Pride in one's race, as will simple humanity, supports this view.
Entranced by promises of a material paradise of limitless luxury, humanity has too long ignored the mismatch between the imperatives of our existence as living beings on a finite planet and the imperatives of the institutions of money that chart our path to the future. Created to build colonial empires in service to kings, global corporations are ill suited to the task of building just, sustainable, and compassionate civil societies that nurture sufficiency, partnership, and respect for the whole of life.
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