If you cannot get along with yourself, you'll never be able to get along with other people.
Encourage everyone you meet with a smile or compliment. Make them feel better when you leave their presence and they will always be glad to see you coming.
We expect more from technology and less from each other. We create technology to provide the illusion of companionship without the demands of friendship.
When we tell our own story, we teach the values that our choices reveal, not as abstract principals, but as our lived experience. We reveal the kind of person we are to the extent that we let others identify with us.
Every time we interact with another person at work, we have a choice to make: do we try to claim as much value as we can, or contribute value without worrying about what we receive in return?
If you wish to have power and influence over the many, be faithful (disciplined) when there is just a few. If you have a few employees, a few distributors, a few people, that's the time to stay in touch and be totally absorbed -- when there is just a few.
A story is the relationship that you develop between who you are, or who you potentially are, and the infinite world.
We must recognise - both Muslims and non- Muslims, that the Koran is a text. We need human engagement with that text, so we have to understand that the rulings and the legal rulings are produced are channelled through the human mind, it's an interpretive act of a human being engaging and interacting with a text producing legal results. Because of that it's susceptible to flaws, it is not perfect. Nobody has perfect access to the divine will.
Imagine connecting with the human spirit in each person in any situation at any time. Imagine interacting with others in a way that allows everyone's need to be equally valued. Imagine creating organizations and life-serving systems responsive to our needs and the needs of our environment.
I love to work out and really enjoy the outdoors. I like to immerse myself with sport-related activities and spending quality time with people. I find people to be very inspiring, and I get a lot of motivation from listening and interacting with them, sharing stories and similarities - and differences - in our lives, and learning from each other.
A good quartet is like a good conversation among friends interacting to each other's ideas.
'Color' is quite different from 'colors.' In an image with many colors, we find that all the colors compete with each other rather than interacting with each other. The results" colors.
According to quantum field theory, fields alone are real. They are the substance of the universe and not 'matter'. Matter is simply the momentary manifestation of interacting fields which, intangible and insubstantial as they are, are the only real things in the universe.
Businesses are interacting with consumers to socialize rather than learn about customer expectations to in turn, deliver tangible value, improve product experiences, and invest in long-term relationships.
People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change.
Meaning can only be understood in relation to its environment. Therefore, the words only make full sense in context... There are no absolutes, there is no meaning without relationships, everything is not only interacting but interdependent. The kahunas use this idea to help give a person a powerfully secure sense of significance, while at the same time teaching him that to heal himself is to heal the world, and to heal the world is to heal himself. This is not a loss of individuality, but an understanding that individuality itself is a relationship with the environment.
Aberjhani's writing blows the mind and frees the psyche of any rigid assumptions about ancestral heritage. Here, our collective experience is starkly rendered. The transparency of one culture overlays another, and another, to form the daguerreotype of possibilities that is homo sapiens, interacting, almost like the elements themselves, with the created world and modified only by context and its imperatives.
Young people today have lots of experience ... interacting with new technologies, but a lot less so of creating [or] expressing themselves with new technologies. It's almost as if they can read but not write.
By 2010 computers will disappear. They'll be so small, they'll be embedded in our clothing, in our environment. Images will be written directly to our retina, providing full-immersion virtual reality, augmented real reality. We'll be interacting with virtual personalities.
When I was a kid, my parents smartly raised us to keep quiet, be respectful to older people, and generally not question adults all that much. I think that's because they were assuming that 99 percent of the time, we'd be interacting with worthy, smart adults... They didn't ever tell me 'Sometimes you will meet idiots who are technically adults and authority figures. You don't have to do what they say.
It was strange to see someone you have only known alone begin interacting with other people, for that somebody known to you disappears and is replaced by a different, more complex, person. You watch him revolve in this new company, revealing new facets, and there is nothing you can do but hope you like these other sides as much as you like the side that seemed whole when it faced only you.
I feel at home in intimate concert halls. I can take risks and I'm immediately forgiven if the risk is a failure because it's such a cozy atmosphere. It opens up the opportunity for conversation and for interacting with the crowd.
I like art that trusts its audience, that's written for readers who like to work hard. I like art that knows its readers are up to the challenge of interacting with difficult material.
You should really know what the complete natural world of your region is and know what all its interactions are and how you are interacting with it yourself. This is just part of the work of becoming who you are, where you are.
Happiness lies outside yourself, is achieved through interacting with others. Self-forgetfulness should be one's goal, not self-absorption. The male, capable of only the latter, makes a virtue of an irremediable fault and sets up self-absorption, not only as a good but as a Philosophical Good.
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