There’s simply nothing in there that would justify second degree murder.
Through a particular magical practice it is possible to modify the being that has only one element into a being with four elements and to give it an immortal spirit. But a magicial will seldom intervene without good reason, because he is responsible and must justify his actions before Divine Providence.
A man who is truly humble is not troubled when he is wronged and he says nothing to justify himself against the injustice, but he accepts slander as truth; he does not attempt to persuade men that he is calumniated, but he begs forgiveness.
Gentlemen, I fervently trust that before long the principle of arbitration may win such confidence as to justify its extension to a wider field of international differences.
You can minimize your sin. Rationalize your sin. Justify your sin.
It is evil to justify killing (unborn babies) by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God.
If sophisticated calculations are needed to justify an action, don't do it.
Universities are the cathedrals of the modern age. They shouldn't have to justify their existence by utilitarian criteria.
When implemented, the Complete Lives system produces a priority curve on which individuals aged between roughly 15 and 40 years get the most substantial chance, whereas the youngest and oldest people get chances that are attenuated... The Complete Lives system justifies preference to younger people because of priority to the worst-off rather than instrumental value.
I assure you very explicitly, that in my opinion the conscientious scruples of all men should be treated with great delicacy and tenderness: and it is my wish and desire, that the laws may always be extensively accommodated to them, as a due regard for the protection and essential interests of the nation may justify and permit.
It couldn't be an all-bad world, could it, not with birds who warble and call? Maybe that was the secret - to find the few things that made life just a fraction better, and to focus on those. Bird warbles. Peach fuzz. Puppies barking as if they're full grown dogs. Nothing great, certainly nothing to justify the rest of it, but enough to keep you going.
So while he made you without you, he doesn't justify you without you.
The publisher, Jeff Johnson, who has offered not a word of explanation to me, has privately told people that he hated every word that I wrote. I assume that mostly refers to my exposing the lies used by President Bush to justify the invasion of Iraq. Fortunately sixty percent of Americans now get the point, but only after tens of thousand of Americans and Iraqis have been killed and maimed as the carnage spirals out of control. My only regret is that my pen was not sharper and my words tougher.
I understand that the end does not justify the means. And this should be a lasting value for democracy.
The most insidious of sophisms are usually repeated to justify immodesty and seem to be the same everywhere.
Every schoolchild knows that Columbus set out across the sea to prove that the world was round. But the belief in a spherical earth had a long and illustrious pedigree, as Columbus himself was well aware. . . . "The second reason that inspired the Admiral [Columbus] to launch his enterprise and helped justify his giving the name 'Indies' to the lands which he discovered was the authority of many learned men who said that one could sail westward from the western end of Africa and Spain to the eastern end of India, and that no great sea lay between."
So far as this argument is concerned nonhuman animals and infants and retarded humans are in the same category; and if we use this argument to justify experiments on nonhuman animals we have to ask ourselves whether we are also prepared to allow experiments on human infants and retarded adults; and if we make a distinction between animals and these humans, on what basis can we do it, other than a bare-faced - and morally indefensible - preference for members of our own species?
If a trip is worth taking, members of Congress should be prepared to justify paying for it out of their office accounts.
If we are to put the era of nuclear terror behind us, we must struggle against the real 'enemy.' That enemy is not nuclear weapons per se, nor is it the states that possess or develop them. The real enemy that we must confront is the ways of thinking that justify nuclear weapons; the readiness to annihilate others when they are seen as a threat or as a hindrance to the realization of our objectives.
Speciesism is a failure to empathize with those outside one's group. In general, speciesists simply disregard the myriad nonhumans whom humans intentionally hurt and kill. Who cares if millions of mice and rats are vivisected? They're 'only rodents'. What does it matter if billions of chickens live in misery until they die in pain and fear? They're 'just chickens'. They aren't human, so they don't count. Victimizers lack empathy for their victims, but absence of empathy doesn't justify victimization, whether the victims are human or nonhuman.
In a world where success is the measure and justification of all things the figure of Him who was sentenced and crucified remains a stranger and is at best the object of pity. The world will allow itself to be subdued only by success. It is not ideas or opinions which decide, but deeds. Success alone justifies wrongs done With a frankness and off-handedness which no other earthly power could permit itself, history appeals in its own cause to the dictum that the end justifies the means The figure of the Crucified invalidates all thought which takes success for its standard.
In the chapter on study we considered the importance of observing ourselves to see how often our speech is a frantic attempt to explain and justify our actions. Having seen this in ourselves, let's experiment with doing deeds without any words of explanation whatever. We note our sense of fear that people will misunderstand why we have done what we have done. We seek to allow God to be our justifier.
Does the end justify the means? Or should it be, Do the ends justify the mean; do the extremes justify moderation?
The so-called godly man may be more likely to do serious wrong than a man who deeply questions himself. The 'godly man' often zealously follows religious precepts that, in the end, justify an unjust injury to others, while the questioning man, addressing his own conscience, may have the better chance to consider all the circumstances and come to the just decision.
Nothing, nothing justifies terrorism.
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