Iron till it be thoroughly heated is incapable to be wrought; so God sees good to cast some men into the furnace of affliction, and then beats them on His anvil into what frame He desires.
I am now a man of despair, rejected, abandoned, shut up in this iron cage from which there is no escape.
Imagination is not a talent of some men but is the health of every man.
Men have been found to deny woman intellect; they have credited her with instinct, with intuition, with a capacity to correlate cause and effect much as a dog connects its collar with a walk.
What is peculiar in the life of a man consists not in his obedience, but his opposition, to his instincts. In one direction or another he strives to live a supernatural life.
It is the rooted instinct in men to admire what is better and more beautiful than themselves.
Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. Extract from 'Memories of childhood and youth.'
Love between a man and a woman is founded on the mating instinct and is not free from desire and self-seeking. But to have a friend and to be true under any and all trials is the mark of a man!
The spiritual life is not a special career, involving abstraction from the world of things. It is a part of every man's life; and until he has realized it, he is not a complete human being, has not entered into possession of all his powers.
Neither physical science nor psychology can ever 'explain' human consciousness. To me then, human consciousness lies outside science, and it is here that I seek the relationship between God and man.
The valuable attributes of research men are conscious ignorance and active curiosity.
If people depend on me to be a man of truth, I have to prove again and again and again and again that I am a man of truth. It cannot be that on Monday I am a man of truth, on Tuesday I speak three-quarters truth, Wednesday I speak half-truth, on Thursday I speak one-quarter truth, on Friday I don't speak at all, and on Saturday I can't even think how to speak the truth.
Spiritual Love is born of sorrow. . . . For men love one another with spiritual love only when they have suffered the same sorrow together, when through long days they have ploughed the stony ground buried beneath the common yoke of a common grief. It is then that they know one another and feel one another and feel with one another in their common anguish, and so they pity one another and love one another.
In studying the history of the human mind one is impressed again and again by the fact that its growth keeps pace with a widening range of consciousness, and that each step forward is an extremely painful and laborious achievement. One could almost say that nothing is more hateful to man than to give up the smallest particle of unconsciousness. He has a profound fear of the unknown. Ask anybody who has ever tried to introduce new ideas!
Man's ethics must not end with man, but should extend to the universe. He must regain the consciousness of the great Chain of Life from which he cannot be separated.
No marvel if the worldling escape earthly afflictions. God corrects him not. He is base born and begot. God will not do him the favour to whip him. The world afflicts him not, because it loves him: for each man is indulgent to his own. God uses not the rod where He means to use the Word. The pillory or scourge is for those malefactors that shall escape execution.
The tenets of [the Christian life] seem paradoxes to carnal men; as first, that a Christian is the only freeman, and other men are slaves; that he is the only rich man, though never so poor in the world; that he is the only beautiful man, though outwardly never so deformed; that he is the only happy man in the midst of all his miseries.
If a man that is desperately sick today, did believe he should arise sound the next morning; or a man today, in despicable poverty, had assurance that he should tomorrow arise a prince: would they be afraid to go to bed....?
Both in thy private sessions, and the universal assizes, thou shalt be sure of the same Judge, the same jury, the same witnesses, the same verdict. How certain thou art to die, thou knowest; how soon to die, thou knowest not. Measure not thy life with the longest; that were to piece it out with flattery. Thou canst name no living man, not the sickest, which thou art sure shall die before thee.
The patient man is merry indeed.... The jailers that watch him are but his pages of honour, and his very dungeon but the lower side of the vault of heaven. He kisseth the wheel that must kill him; and thinks the stairs of the scaffold of his martyrdom but so many degrees of his ascent to glory. The tormentors are weary of him. the beholders have pitty on him, all men wonder at him; and while he seems below all men, below himself, he is above nature. He hath so overcome hlmself that nothing can conquer him.
About thirty years ago there was much talk that geologists ought only to observe and not theorise; and I well remember some one saying that at this rate a man might as well go into a gravel-pit and count the pebbles and describe the colours. How odd it is that anyone should not see that all observation must be for or against some view if it is to be of any service!
Exercising the right of occasional suppression and slight modification, it is truly absurd to see how plastic a limited number of observations become, in the hands of men with preconceived ideas.
I would by all means have men beware, lest Æsop's pretty fable of the fly that sate [sic] on the pole of a chariot at the Olympic races and said, 'What a dust do I raise,' be verified in them. For so it is that some small observation, and that disturbed sometimes by the instrument, sometimes by the eye, sometimes by the calculation, and which may be owing to some real change in the heaven, raises new heavens and new spheres and circles.
Man does not limit himself to seeing; he thinks and insists on learning the meaning of phenomena whose existence has been revealed to him by observation. So he reasons, compares facts, puts questions to them, and by the answers which he extracts, tests one by another. This sort of control, by means of reasoning and facts, is what constitutes experiment, properly speaking; and it is the only process that we have for teaching ourselves about the nature of things outside us.
Man, as the minister and interpreter of nature, is limited in act and understanding by his observation of the order of nature; neither his understanding nor his power extends further.
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