Whatever forms of meditation you practice, the most important point is to apply mindfulness continuously, and make a sustained effort. It is unrealistic to expect results from meditation within a short period of time. What is required is continuous sustained effort.
I clean this teapot with the kind of attention I would have were I giving the baby Buddha or Jesus a bath.
Everything is created twice, first in the mind and then in reality.
Luck is largely a matter of paying attention.
Our own worst enemy cannot harm us as much as our unwise thoughts. No one can help us as much as our own compassionate thoughts.
Whatever the present moment contains, accept it as if you had chosen it.
We are awakened to the profound realization that the true path to liberation is to let go of everything.
Live the actual moment. Only this moment is life.
To meditate with mindful breathing is to bring body and mind back to the present moment so that you do not miss your appointment with life.
The more I give myself permission to live in the moment and enjoy it without feeling guilty or judgmental about any other time, the better I feel about the quality of my work.
find your eternity in each moment
You should enjoy the present moment because this is all you have. Create for tomorrow, but live in and for today.
The present moment is that one point where everything comes together.
The habit of spending nearly every waking moment lost in thought leaves us at the mercy of whatever our thoughts happen to be. Meditation is a way of breaking this spell.
When you have learned, through discipline, to simplify your life, and so practiced the mindfulness of meditation, and through it loosened the hold of aggression, clinging, and negativity on your whole being, the wisdom of insight can slowly dawn. And in the all-revealing clarity of its sunlight, this insight can show you, distinctly and directly, both the subtlest workings of your own mind and the nature of reality.
Mindfulness is passive meditation. It is passive because your energy and your attention are divided between your actions and your practice, your meditation.
You have to look at your own thought forms. Are you sitting around and thinking a lot of negative thoughts? These injure the subtle body. When you hate, when you are angry, you bring that energy through you.
I admire the fact that the central core of Buddhist teaching involves mindfulness and loving kindness and compassion.
There are a lot of different ways to talk about mindfulness, but what it really means is awareness.
The mind is like tofu. By itself, it has no taste. Everything depends on the flavor of the marinade it steeps in.
I don't have to chase extraordinary moments to find happiness - it's right in front of me if I'm paying attention and practicing gratitude.
There are those who give with joy, and that joy is their reward. And there are those who give with pain, and that pain is their baptism. And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue; They give as in yonder valley the myrtle breathes its fragrance into space. Through the hands of such as these God speaks, and from behind their eyes he smiles upon the earth.
Power either goes up or down. Your thoughts are the harness of power. It is necessary to think positive thoughts, not just wait for them to occur, but to introduce them.
To diminish the suffering of pain, we need to make a crucial distinction between the pain of pain, and the pain we create by our thoughts about the pain. Fear, anger, guilt, loneliness and helplessness are all mental and emotional responses that can intensify pain.
You know you've been in flow when time seems to have disappeared.
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