We have this sense that there's something bigger than us, above and beyond. If you take away the idea of God, you need to replace it with a shared moral code. Otherwise, everybody becomes very self-centred and materialistic.
I have a general moral: great philosophers may be great, but that is not a reason to follow them. Don't be a follower. Work it out for yourself.
For me, most comedy scripts fail in the mechanical playing-out of the setup. They'll pay lip service to a moral lesson or a psychological progression.
The number of nuclear bombs on the planet today - the sheer quantity of weapons of mass destruction in the possession of people and governments throughout the world - along with the fact that the use of brute force and militarism is an almost knee-jerk way of problem-solving on the planet today, makes the eradication of war the great moral issue of this generation.
To me, hope is a moral imperative. I have hope and faith in forces unseen.
Vaclav Havel was the most amazing man in terms of being the combination of somebody with massive moral authority, great courage for having espoused the concepts of democracy, freedom throughout a very difficult communist period, a very modest man, and somebody with a fabulous sense of humor and the idea of being able to see the absurd in situations.
Vaclav Havel had moral stature. The president in first Czechoslovakia and the Czech Republic in many ways is a ceremonial role. And so, speaking out and having that strong moral fiber, people just knew that he told the truth to people who had only heard lies. And so I think his - that's his legacy.
The men can have a moral compass that is just unshakeable, they can have ethics that run to the core.
There are really exercises in a kind of consumerist ethic that I think don't have the same moral weight as medicine or health.
One of the ways in which parenting is a learning experience and an opportunity for moral growth is that we learn as parents that we don't choose the kind of child that we have.
I am trying to get at the moral arguments and the ethical status of various attempts at enhancement, or genetic engineering, or the bid for designer children. But there are implications for society at large.
The other effect that I worry about is the effect on the parent, that the moral teaching of humility and of the limits to our control that parenthood teaches- - that that will be lost and that we will begin to think of children more as consumer goods than as gifts that we can't fully control and for which we aren't fully responsible.
My argument is not that we must never intervene in nature. My argument is that there is a moral difference between intervention for the sake of health, to cure or prevent disease, and intervention for the sake of achieving a competitive edge for our kids in a consumer society.
I'm a supporter of embryonic stem cell research. I do think there are very important moral and also religious questions at stake in the debate over embryonic stem cell research.
It is true that the Jewish tradition emphasizes the moral mandate to save life. It also has a different position from the Catholic Church on the moral status of the embryo. It has a more developmental view of when human life, in the sense of personhood, begins than does the Catholic Church.
If it's possible to have an enemy without making it personal or moral, then that's what I'm trying to do.
So, first, I wanted to be a part of the project because I thought it was an important story to tell. On top of that, it's rare to find roles for strong, young, feisty women, especially in a military film. And I love that Suarez ends up being the moral compass of the story, and that she's also brave enough to stand up to all these men.
I don't need to think that I'm being loomed over my shoulder in order to behave in a way that's moral.
Parents sometimes object to the amount of humor introduced into stories that are designed to teach moral or spiritual lessons. They seem to think that simple grim lecturing of children is the best way to achieve such goals.
I now feel that I have a moral duty to course correct and say wait a minute, it's not just for adults.
The job of the critic, as it might have been conceived in the 1950's or 1960's, was some kind of role of moral arbiter for people, not a huge number of people, but people who were, you know, fairly educated, well-placed people.
I don't think that taste should be the decider of moral issues.
It's a spiritual malnutrition tied to a moral constipation, where people have a sense of what's right and what's good. It's just stuck, and they can't get it out because there's too much greed. There's too much obsession with reputation and addiction to narrow conceptions of success.
I'm very, very, very, very spiritual. I grew up in an organized religion, I went to Sunday school as a kid. I'm very grateful that there was religion. I think it instills a good moral compass.
Richard Nixon will always go down as a failure because of one stupid, moral - and that goes back to that last chapter, on principles.
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