Theosophy has no code of morals, being itself the embodiment of the highest morality; it presents to its students the highest moral teachings of all religions, gathering the most fragrant blossoms from the gardens of the world-faiths.
I have never regarded politics as the arena of morals. It is the arena of interest.
My moral compass swings far to the left, but when it comes to gratuitous violence, I have trouble.
One should make morals judgements for oneself.
You cannot have Liberty in this world without what you call Moral Virtue, and you cannot have Moral Virtue without the slavery of that half of the human race who hate what you call Moral Virtue.
I think if you look at people, whether in business or government, who haven't had any moral compass, who've just changed to say whatever they thought the popular thing was, in the end they're losers.
I think carrying moral baggage is very dangerous for an artist. If you have a duty, it's to be true and not cover up the cracks.
With the monstrous weapons man already has, humanity is in danger of being trapped in this world by its moral adolescents.
Of course the UN brings in a lot of moral authority.
Moral certainty can deafen people to any truth other than their own.
It may be that religion is dead, and if it is, we had better know it and set ourselves to try to discover other sources of moral strength before it is too late.
I profoundly believe it takes a lot of practice to become a moral slob.
I just have a real problem with people who seek to portray fatness or thinness as moral concepts.
The most important of all revolutions, a revolution in sentiments, manners and moral opinions.
Under the pressure of the cares and sorrows of our mortal condition, men have at all times, and in all countries, called in some physical aid to their moral consolations - wine, beer, opium, brandy, or tobacco.
I don't think that's healthy for the country when anyone thinks their morals are better than anyone else's.
America is never wholly herself unless she is engaged in high moral principle. We as a people have such a purpose today. It is to make kinder the face of the nation and gentler the face of the world.
I'm not very interested in myself. I do have a deep moral belief that you should always look out at other things and not be self-centred.
Yes, America must do the right thing, but to provide moral leadership, America must do it in the right way, too.
Why do people hate God?... One, they hate the moral standard. Two, they hate the way he's transforming the world even in the midst of suffering and tragedy.
In short, I'm not sure that the abortion problem can be solved by legislation. I think it can only be solved through moral persuasion.
So after the Lewinsky scandal, everything changed, and we moved from using the Bible to address the moral issues of our time, which were social, to moral issues of our time that were very personal. I have continued that relationship up until the present.
The Roman Empire was very, very much like us. They lost their moral core, their sense of values in terms of who they were. And after all of those things converged together, they just went right down the tubes very quickly.
My success and my misfortunes, the bright and the dark days I have gone through, everything has proved to me that in this world, either physical or moral, good comes out of evil just as well as evil comes out of good.
The minute you try to talk business with him he takes the attitude that he is a gentleman and a scholar, and the moment you try to approach him on the level of his moral integrity he starts to talk business.
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